(43) But the centurion, willing to save Paul.--Better, wishing, as expressing a stronger desire than the sense of mere acquiescence which has come to be attached to "willing." The Apostle had, we have seen, from the outset gained the respect of the centurion Julius (Acts 27:1). The courage and thoughtfulness of the night that had just passed was likely to have turned that respect into something like admiration.

Commanded that they which could swim . . .--The order which was observed shows that the centurion kept his head clear, and had the power to enforce discipline. It was not the rush of a sauve qui peut. The swimmers were to plunge in first so as to get to the beach and be in readiness to help their comrades. St. Paul, who had thrice been shipwrecked, and had once passed a night and day in the open sea (2Corinthians 11:25), was probably among the former group, and the order itself may well have been suggested by him.

Verse 43. - Desiring for willing, A.V.; stayed for kept, A.V.; overboard, and get first to the land for first into the sea, and get to land, A.V. To save Paul; διασῶσαι, and ver. 44 and Acts 28:1, 4; a word of very frequent medical use, employed six times by St. Luke, but only twice elsewhere in the New Testament (Matthew 14:26; 1 Peter 3:20). Swim; κοολυμβάω, here only in the Bible; though κολυμβήθρα, properly a swim-ruing-bath, rendered "pool" in the A.V., occurs five times in St. John's Gospel. The verb means "to dive" rather than "to swim." Both the verb and the noun are used frequently in medical language for "swimming in a bath," and ῤίπτειν σεαυτὸν (like ἀπορρίπτειν here) is the phrase for jumping into the bath.

27:39-44 The ship that had weathered the storm in the open sea, where it had room, is dashed to pieces when it sticks fast. Thus, if the heart fixes in the world in affection, and cleaving to it, it is lost. Satan's temptations beat against it, and it is gone; but as long as it keeps above the world, though tossed with cares and tumults, there is hope for it. They had the shore in view, yet suffered shipwreck in the harbour; thus we are taught never to be secure. Though there is great difficulty in the way of the promised salvation, it shall, without fail, be brought to pass. It will come to pass that whatever the trials and dangers may be, in due time all believers will get safely to heaven. Lord Jesus, thou hast assured us that none of thine shall perish. Thou wilt bring them all safe to the heavenly shore. And what a pleasing landing will that be! Thou wilt present them to thy Father, and give thy Holy Spirit full possession of them for ever.But the centurion, willing to save Paul,.... Not only because he was a Roman citizen, but because he perceived he was some extraordinary person; and chiefly because he was moved there unto by a superior influence, that Satan might not have his end; and that the will of God might be fulfilled, that he should go to Rome, and there bear a testimony of Christ.

Kept them from their purpose; would not suffer them to execute their design, restrained them from it, and laid his commands upon them to the contrary.

And commanded that they which could swim, should cast themselves first into the sea, and get to land; which some restrain to the Roman soldiers, as if the centurion's speech was only directed to them; though it seems rather to have respect to the whole company, the mariners, who generally can swim, and the soldiers, as many of them as could, and the rest of the prisoners or passengers; though it may be, he might chiefly regard the soldiers, who were usually learned to swim, that they might the more readily pass rivers, in their marches, where they could find no bridges, that so he might be the sooner rid of them, and break their purpose.