(14) There arose against it . . .--The Greek pronoun is in the feminine, and as the noun used for ship is, throughout the narrative, in the neuter, the difference of gender presents a difficulty. Grammatically the pronoun seems to refer to Crete, and if referred to it, the sentence admits of three possible constructions: (1) the wind drove us against Crete; or (2), blew against Crete; or (3), drove down on us from Crete. Of these, (1) and (2) are at variance with the facts of the case, as the gale blew the ship away from Crete to the south, while (3), which is as tenable grammatically, exactly agrees with them. Some translators (e.g., Luther) have, however, referred the pronoun to the noun "purpose,"--"the wind blew against their purpose;" but this gives a less satisfactory sense. Of the English versions Wiclif gives "was against it," leaving the sense ambiguous. Tyndale and Cranmer follow Luther, "there arose against their purpose." The Geneva adopts the first of the above readings, "there arose against Candie," and is followed by the Rhemish, "drove against it."

A tempestuous wind, called Euroclydon.--The Greek adjective typhonic is perpetuated in the modern "typhoon," as applied to whirlwinds like that now described. The "vortex" of such a wind is indeed its distinguishing feature. The name Euroclydon, which is fairly represented by such a word as "wide-wave," or "broad-billow," is not found elsewhere, and, if the reading be genuine, must be looked on as a term which St. Luke reported as actually used by the sailors on board. Some of the best MSS., however, give the form Euro-aquilo, which, though a somewhat hybrid word unknown to Greek and Latin writers, fits in, as meaning north-east, or, more strictly, east by north, with all the phenomena described. The earlier English--Wiclif, Tyndale, Cranmer, and the Geneva--all give "north-east," while the Rhemish reproduces the term Euro-aquilo, without attempting to translate. A sudden change from south to north, with a great increase of violence, is a common phenomenon in the autumnal storms of the Mediterranean, and in this instance the blast would seem to have rushed down on the ship from the hills of Crete.

Verse 14. - After no long time for not long after, A.V.; beat down from for arose against, A.V.; which is called Euraquilo for called Euroclydon, A.V. and T.B. There beat down from it (ἔβαλε κατ αὐτῆς). The meaning of this somewhat difficult phrase clearly is that given by Alford and Howson, and, on second thoughts, by Smith, viz. that a violent squall from the north-east beat down the heights and through the valleys of the island, becoming more violent when they had passed Cape Matala, and compelled them to alter their course, and run south-west before the wind towards the island of Clauda; ἔβαλεν in a neuter sense, "struck," or "beat," or "fell," as in Homer (see Liddell and Scott). Κατ αὐτῆς. Farrar thinks it "certain" that the right rendering is "against her," viz. the ship, because ἔβαλεν could not be used with nothing to follow it," 1.e. he thinks you must say ἔβαλεν κατὰ something. But as πλοῖον is the word used for the ship, not ναῦς, it seems very difficult to suppose that Luke could say αὐτῆς, and not αὐτοῦ. It is better, therefore, to refer ἀὐτῆς to Κρήτη, and either to understand it "down it," like κατ Οὐλύμποιο καρήνων, "down the heights of Olympus;" κατὰ πέτρης, "down the rock," etc., or simply "against it," as in the A.V., which obviates Dr. Farrar's objection. If taken in the sense of "down" there is the same idea of a squall "rushing down" from the hills into the lake, in Luke 8:23; and again in ver. 33 of the same chapter St. Luke tells us how the swine rushed κατὰ τοῦ κρημνοῦ, "down the steep," into the lake. A tempestuous wind; ἄνεμος τυφωνικός, only here, and not found in Greek writers; but the substantive τυφώς τυφῶνος, is common for a "furious storm" or "whirlwind." Euraquilo. Compounded - after the analogy of Euronotus, the south-east wind - of Eurus, the east wind, and Aquilo, the north wind, both Latin words (like Corns, in ver. 12), though Eurus is also Greek. This reading of the R.T. is supported by the Vulgate, and by "Lachmann, Bornemann, Ewald, J. Smith, Hackett, Bentley, Olshausen, after Erasmus, Grotius, Mill, Bengel, and others" (Meyer), and by Wordsworth, Alford, Lid-dell and Scott, Factor. On the other hand, Meyer, Tischendorf, Dean Howson, and others support the reading of the T.R. Αὐροκλύδων, and Lewis is doubtful. The derivation of Euroelydon would be from Αῦρος, and κλύδων, a wave. Whatever its name was, it must have been a north-easter. Psalm evil. 25 naturally arises to one's remembrance, with its fine description of a storm at sea.

27:12-20 Those who launch forth on the ocean of this world, with a fair gale, know not what storms they may meet with; and therefore must not easily take it for granted that they have obtained their purpose. Let us never expect to be quite safe till we enter heaven. They saw neither sun nor stars for many days. Thus melancholy sometimes is the condition of the people of God as to their spiritual matters; they walk in darkness, and have no light. See what the wealth of this world is: though coveted as a blessing, the time may come when it will be a burden; not only too heavy to be carried safely, but heavy enough to sink him that has it. The children of this world can be prodigal of their goods for the saving their lives, yet are sparing of them in works of piety and charity, and in suffering for Christ. Any man will rather make shipwreck of his goods than of his life; but many rather make shipwreck of faith and a good conscience, than of their goods. The means the sailors used did not succeed; but when sinners give up all hope of saving themselves, they are prepared to understand God's word, and to trust in his mercy through Jesus Christ.But not long after,.... They had not been long at sea, but

there arose against it; the ship, or the island of Crete, or both:

a tempestuous wind, called Euroclydon; in the Greek text it is a "Typhonic" wind, so called, not from the name of a country from whence it blew; rather from Typho, the same with Python, an Heathen deity, who is said to be drowned in the lake Serbonis, or in the river Orontes; about which places this sort of wind is observed to be frequent, and which may take its name from him, being supposed to be raised by him. This wind may very well be thought to be the same which is called Typhon, and is by writers (s) represented as a very tempestuous one, as a sort of whirlwind or hurricane, a violent storm, though without thunder and lightning; and Pliny (t) calls it the chief plague of sailors, it breaking their sails, and even their vessels to pieces: and this may still have its name from Typho, since the Egyptians used to call everything that is pernicious and hurtful by this name; moreover, this wind is also called "Euroclydon". The Alexandrian copy reads, "Euracylon", and so the Vulgate Latin version seems to have read, rendering it "Euro-aquilo, the north east wind". The Ethiopic version renders it, the "north wind"; but according to Aristotle (u), and Pliny (w) the wind Typhon never blew in the northern parts; though some think that wind is not meant here, since the Typhon is a sudden storm of wind, and soon over; whereas this storm of wind was a settled and lasting one, it continued many days; and that it is only called Typhonic, because it bore some likeness to it, being very blustering and tempestuous: it seems by its name to be an easterly wind, which blew very violently, ploughed the sea, and lifted up its waves; hence the Arabic version renders it, "a mover" or "stirrer up of the waves"; which beat against the ship in a violent manner, and exposed it to great danger.

(s) Aristotel. Meteorolog. l. 3. c. 1. Apaleius de Mundo, p. 266. (t) Nat. Hist. l. 2. c. 48. (u) Ut supra. (Aristotel. Meteorolog. l. 3. c. 1.) (w) lb. c. 49.