(15) Now therefore ye with the council . . .--The plot was necessary, either (1) because the Sanhedrin had lost, under Roman rule, its power to inflict capital punishment (see Notes on Acts 7:59; John 18:31); or (2) because, even if they possessed that power, the chiliarch was not likely to allow its exercise in the case of a Roman citizen; or (3) because the experience of the previous day had shown that the violent party were not likely to obtain a majority in the Council. The plot was, so far, skilfully laid. Even those who had said, "We find no evil in this man," could hardly oppose a proposal for a further investigation.

We, or ever he come near, are ready to kill him.--The first word stands in the Greek with a kind of ferocious emphasis "You may safely leave us to do our part."

Verse 15. - Do ye for ye, A.V.; the R.T. omits tomorrow, in the A.V.; judge of his case more exactly for inquire something more perfectly concerning him, A.V.; slay for kill, A.V. With the council. Either the temporary feeling of the Pharisees had subsided, and their old hatred come to the front again, or the high priest and Sadducees, by some plausible excuse, persuaded the Pharisees of the council to join with them in asking that Paul might be brought before them again. Signify. The word ἐμφανίζειν only occurs here and at ver. 22, in this sense of "signifying" or "making known" something, which it has in Esther 2:22, LXX.. Codex Alexandrinus (as the rendering of אָמַר, to tell), and in 2 Macc. 3:7, and in Josephus, as also in classical Greek. Elsewhere in the New Testament it means "to manifest," or "show," as in John 14:21, 22; in the passive voice "to appear," as in Matthew 27:53; Hebrews 9:24; and in a technical legal sense "to give information" (Acts 24:1; Acts 25:2, 15). Judge of his case more exactly; διαγινώσκειν κ.τ.λ. The word only occurs here and in Acts 24:22. The classical use of the word in the sense of "deciding," "giving judgment," is in favor of the R.V.; διαγινώσκειν, like διάγνωσις, diagnosis (Acts 25:21), is a word of very frequent use in medical writers, as is the ἀκριβέστερον, which here is joined with it (Acts 24:22, note).

23:12-24 False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.Now therefore ye with the council,.... The whole sanhedrim; their sense is, that they would have the sanhedrim convened by the chief priests and elders, and being met together, then to

signify to the chief captain; or let him know that they were assembled together, upon the affair of Paul, and that they here desirous he might be brought before them:

that he bring him down unto you tomorrow; from the castle of Antonia to the place where the sanhedrim met; the word "tomorrow" is not in the Alexandrian copy, nor in the Vulgate Latin, Syriac, and Ethiopic versions; and then it should seem that they desired him to be brought down forthwith, or otherwise they must propose to fast all that day, and so long on the morrow, till Paul was brought down; but that the common reading is right, appears from the chief captain's sending away Paul at the third hour of the night following, to prevent their designs on the morrow, Acts 23:23. The pretence formed for his being brought down is,

as though ye would inquire something more perfectly concerning him; what he had done, which had occasioned this uproar, what it was he was charged with, and whether he was guilty or not:

and we, or ever he come near: where the sanhedrim sat;

are ready to kill him; lying in wait in some private place between the castle and the temple, from whence they intended to rush out at once upon him, and murder him; far enough both from the temple and the council, that both the one might not be defiled, though they did not greatly stick at that in those times, and that the other might not be charged with having any hand in his death.