(6) And came unto them to Troas in five days.--The voyage from Troas to Philippi (see Notes on Acts 16:11-12) had taken only three days, but the ship had now to contend against the south-west current that set in from the Dardanelles, and probably also against the Etesian winds blowing from the north-east that prevail in the Archipelago in the spring.

Where we abode seven days.--It lies on the surface that the motive for this stay was to keep the Lord's day (the name was probably already current; see Revelation 1:10), and to partake with the Church of what, even before the date of this journey, St. Paul had already spoken of as the Lord's Supper (1Corinthians 11:20).

Verse 6. - Tarried for abode, A.V. We; distinctly marking that Luke, the author of the narrative, whom we left at Philippi (Acts 16:13, 14), joined him again at the same place. Renan (p. 498) well remarks, "At Philippi Paul once more met the disciple who had guided him for the first time to Macedonia. He attached him to his company again, and thus secured as his companion in the voyage the historian who was to write an account of it, with such infinite charm of manner and such perfect truth." It may be noted that this passage is quite conclusive against the notion entertained by some, that Timothy was the writer of the Acts. From Philippi; i.e. from Neapolis, the port of Philippi. After the days of unleavened bread, which lasted eight days, including the day of eating the Passover. In five days. An unusually long voyage, owing, doubtless, to unfavorable winds. On the former occasion when he sailed from Troas to Neapolis he was only two days (Acts 16:11). Where we tarried seven days. As the last of these seven days was Sunday - " the first day of the week" - he must have arrived on the preceding Monday, and left Neapolis on the preceding Thursday. Some, however, reckon the days differently. It must be remembered that the apostle's movements were dependent upon the arrival and departure of the merchant ships by which he traveled.

20:1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.And we sailed away from Philippi,.... Which was in Macedonia, from whence they came in a straight course by Samothracia, over the Hellespont, to Troas, where the above six persons were waiting for them: and they set sail

after the days of unleavened bread; or the passover; which is mentioned only to observe the time of year when this voyage was taken; and not to suggest to us that Paul and his company stayed at Philippi, and kept this feast there; for the passover was only kept at Jerusalem, and besides was now abolished, and not to be observed by Christians:

and came unto them to Troas in five days; not that they were five days sailing from Philippi to Troas; but either they were so long in all, from their first setting out into Asia, to their arrival at Troas; or rather, they came to Troas within five days after the above six persons had got thither; so that they waited at Troas but five days for the apostle, and those that accompanied him.

Where we abode seven days; by what follows they came into Troas on the Lord's day evening, or early on Monday morning, and stayed there till the next Lord's day, or first day of the week; for it follows,