(15) But if it be a question of words and names, and of your law.--The second noun is in the singular number in the Greek. St. Paul was known as a speaker, one who preached the word of God, and with that, as distinct from acts, Gallio had nothing to do. The "names" were those which he had probably heard of at Rome, even before he came to Corinth. (See Note on Acts 18:2.) Was a teacher whom both parties spoke of as Jesus the Nazarene entitled also to bear the name of Christos? In the emphasis laid on "your law" (literally, the law which affects you), the judge intimates that he sees through their appeal to law. It is Jewish, and not Roman law, which they are seeking to vindicate, and he will not make himself, as Pilate, after a weak protest (John 18:3), had done (Gallio may well have known the history), the executioner of an alien code. With a strong emphasis on the pronoun, he ends with, "I, for my part, have no wish to be a judge of these things."

Verse 15. - They are questions about for it be a question of, A.V. and T.R.; your own for of your, A.V., an unnecessary change; look to it yourselves for look ye to it, A.V.; I am not minded to be a for for I will be no, A.V. and T.R.; these for such, A.V.

18:12-17 Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.But if it be a question of words,.... "Or of the word", what the Jews called the word of God, which Gallio did not pretend to understand: "and names"; as the names of God, of Jesus, and of Christ, whether he is God, and the Messiah:

and of your law; concerning circumcision, whether these Christians, and the proselytes they make, are obliged unto it:

look ye to it; suggesting that this was a matter that lay before them, and they were the proper judges of, and might determine for themselves, since they had the free exercise of their religion, and a right of judging of everything that respected that within themselves, and for which they were best furnished, as having a more competent knowledge of them; as the Arabic version renders it, "and ye are more learned in these things"; and most conversant with them:

for I will be no judge of such matters; and it would be well if every civil magistrate would act the same part, and not meddle with religious affairs, any further than to preserve the public peace.