(19) Commanded that they should be put to death.--Literally, that they should be led away--i.e., to execution. The phrase was half-technical, half-euphemistic. Capital punishment was, according to Roman usage, the almost inevitable penalty for allowing a prisoner to escape. So at Philippi, the gaoler, when he thought the prisoners had escaped, was on the point of anticipating the sentence by suicide (Acts 16:28). See Note on Acts 27:42.

Verse 19. - Guards for keepers, A.V.; tarried there for there abode, A.V.

12:12-19 God's providence leaves room for the use of our prudence, though he has undertaken to perform and perfect what he has begun. These Christians continued in prayer for Peter, for they were truly in earnest. Thus men ought always to pray, and not to faint. As long as we are kept waiting for a mercy, we must continue praying for it. But sometimes that which we most earnestly wish for, we are most backward to believe. The Christian law of self-denial and of suffering for Christ, has not done away the natural law of caring for our own safety by lawful means. In times of public danger, all believers have God for their hiding-place; which is so secret, that the world cannot find them. Also, the instruments of persecution are themselves exposed to danger; the wrath of God hangs over all that engage in this hateful work. And the range of persecutors often vents itself on all in its way.And when Herod had sought for him and found him not,.... Neither in the prison, nor in any part of the city:

he examined the keepers; of the prison, and those that were upon the watch, whether they had not been accessary to his escape:

and commanded that they should be put to death: or brought forth, not before a judge to be tried and judged, because they had been examined by Herod already; but either that they should be carried and laid in bonds, or be led forth to suffer punishment; and so our version directs, and which is confirmed by the Syriac; and the Greeks say (n), that is a kind of punishment:

and he went down from Judea to Caesarea; not Peter, but Herod:

and there abode; of this journey of Agrippa's to Caesarea, Josephus makes mention (o); this place was distant from Jerusalem six hundred furlongs, or seventy five miles (p).

(n) Harpocratian. Lex. p. 32. (o) Antiqu. l. 19. c. 2. sect. 2.((p) De Bello Jud. l. 1. c. 3. sect. 5.