(20) Erastus abode at Corinth.--Better rendered, remained at Corinth. An Erastus is mentioned in Romans 16:23, the "chamberlain" of Corinth, one of the Christian congregation of that city. This man was probably identical with him. Another "Eastus" appears among those who ministered to St. Paul at Ephesus (Acts 19:22). Him St. Paul sent on missionary work into Macedonia. There were, therefore, among St. Paul's friends two men of this name: the one a resident official personage at Corinth; the other one of that band who journeyed hither and thither for the propagation of the faith. But Trophimus have I left at Miletum sick.--Trophimus, a Gentile Christian, who was with St. Paul on his third missionary journey, and whom the Apostle was accused of taking into the Temple at Jerusalem. It was this accusation on the part of the Jews which led to St. Paul's arrest which preceded his first long imprisonment. The event here alluded to must have taken place some time after the Apostle's release from the first imprisonment, A.D. 63, and, probably, in the course of his last journey, shortly before his second arrest and imprisonment at Rome, about A.D. 66. Miletus (not "Miletum"), a seaport of Caria, about thirty miles from Ephesus, once a city of great renown, whence, it is said, eighty colonies had proceeded; but in the days of St. Paul its glories were already on the wane. It is now famous only for its vast ruined theatre. (See Acts 20:15.) It has been suggested that this mention of Trophimus was intended to clear him of any neglect. "Erastus," wrote the Apostle, "remained at Corinth; but Trophimus' reason for not coming to Rome was his sickness." Verse 20. - I left for have I left, A.V.; Miletus for Miletum, A.V. Erastus abode at Corinth. We learn from Romans 16:3 that Erastus was the chamberlain of Corinth, which accounts for his abiding there, he was one of St. Paul's companions in his missionary journey, and we learn from Acts 19:22 that he was sent by St. Paul with Timothy into Macedonia just before the great riot at Ephesus. The mention of him here clearly indicates that St. Paul had gone from Troas, where he left his cloke, to Corinth on his way to Rome. Trophimus is first mentioned in Acts 20:4, where we learn that he was an Asiatic, and more definitely in Acts 21:29, that he was an Ephesian. He had travelled with St. Paul's party from Macedonia to Troas, and thence to Miletus and Jerusalem, where we lose sight of him till we find him again in this passage journeying towards Rome with St. Paul and others, but stopped at Miletus by sickness. Miletus, not Miletum, is the correct form. 4:19-22 We need no more to make us happy, than to have the Lord Jesus Christ with our spirits; for in him all spiritual blessings are summed up. It is the best prayer we can offer for our friends, that the Lord Jesus Christ may be with their spirits, to sanctify and save them, and at last to receive them to himself. Many who believed as Paul, are now before the throne, giving glory to their Lord: may we be followers of them.Erastus abode at Corinth,.... He was chamberlain of that city, Romans 16:23 who being sent along with Timothy into Macedonia, Acts 19:22 very probably went from thence into Achaia, to Corinth, his native place, where he stayed.But Trophimus have I left at Miletum sick. Trophimus was an Asian, of the city of Ephesus, the same that is spoken of in Acts 20:4. Some say he suffered martyrdom the same day the Apostle Paul did; but others say, that after that time he was bishop of Arles in France. This man went with the apostle into Asia, and from thence to Jerusalem, and came along with him in his voyage to Rome, but falling sick by the way, was left at Miletum. Some, instead of Miletum, would read Melita, that being the island Paul, and the ship's company, escaped to, when they were shipwrecked, Acts 28:1 here it is supposed Trophimus was left sick. Others have observed, that there was a city called Miletus in the island of Crete, under which Paul sailed, Acts 27:7, see footnote (j), and is the place intended; but there is no need to suppose either of these; no doubt Miletum, near to Ephesus, is meant; and as the apostle sailed by the coast of Asia, Acts 27:7, on which shore Miletum was, there is no difficulty in supposing him put ashore there. The Alexandrian copy reads "Melotus". (j) Plin. l. 4. c. 12. |