(18) And the Lord shall deliver me from every evil work . . .--Many commentators have explained these words as the expression of St. Paul's confidence that the Lord not only had, in the late trial, strengthened His servant, and given him courage to endure, but that He would watch over him in the future which still lay before him, and would preserve him from every danger of faint-heartedness, from every risk of doing dishonour to his Master; but such an interpretation seems foreign to the spirit in which St. Paul was writing to Timothy. In the whole Epistle there is not one note of fear--nothing which should lead us to suspect that the martyr Apostle was fearful for himself. It reads--does this last letter of the great Gentile teacher--in many places like a triumphant song of death. It, therefore, appears unnatural to introduce into the closing words of the Epistle the thought of the Lord's help in the event of the Apostle's losing heart. Far better is it to supply after "every evil work" the words "of the enemies," and to understand the deliverance which the Lord will accomplish for him, not as a deliverance from any shrinking or timidity unworthy of an apostle of the Lord, not even as a deliverance from the martyr-death, which he knew lay before him, but that through this very death, the Lord Jesus would deliver him from all weariness and toil, and would bring him safe into His heavenly kingdom. (See Psalm 23:4.) St. Paul before (Philippians 1:23 had expressed a longing to come to Christ through death. He then bursts into an ascription of praise to that Lord Jesus Christ whom he had loved so long and so well, and who, in all his troubles and perplexities, had never left him friendless. For a similar ascription of glory to the Second Person of the ever blessed Trinity, see Hebrews 13:21. (Comp. also Romans 9:5.)

Verse 18. - The Lord for and the Lord, A.V. and T.R.; will for shall, A.V.; save for preserve, A.V.; the glory for glory, A.V. Deliver me... save me (see preceding note). The language here is also very like that of the Lord's Prayer: Ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ σοῦ γὰρ ἐστιν ἡ βασιλεία... καὶ δόξα εἰς τοὺς αἰῶνας Ἀμήν (Matthew 6:13). Every evil work. Alford goes altogether astray in his remarks on this passage. Interpreted by the Lord's Prayer, and by its own internal evidence, the meaning clearly is, "The Lord, who stood by me at my trial, will continue to be my Saviour. He will deliver me from every evil design of mine enemies, and from all the wiles and assaults of the devil, in short, from the whole power of evil, and will bring me safe into his own kingdom of light and righteousness." There is a strong contrast, as Bengel pithily observes, between "the evil work" and "his heavenly kingdom." A triumphant martyrdom is as true a deliverance as escape from death. Compare our Lord's promise, "There shall not an hair of your head perish" (Luke 21:18 compared with ver. 16). St. Paul's confidence simply is that the Lord would, in his own good time and way, transfer him from this present evil world, and from the powers of darkness, into his eternal kingdom of light and righteousness.

4:14-18 There is as much danger from false brethren, as from open enemies. It is dangerous having to do with those who would be enemies to such a man as Paul. The Christians at Rome were forward to meet him, Ac 28, but when there seemed to be a danger of suffering with him, then all forsook him. God might justly be angry with them, but he prays God to forgive them. The apostle was delivered out of the mouth of the lion, that is, of Nero, or some of his judges. If the Lord stands by us, he will strengthen us in difficulties and dangers, and his presence will more than supply every one's absence.And the Lord shall deliver me from every evil work,.... From wicked and unreasonable men, and all their attempts upon him, and from all afflictions by them; not but that he expected afflictions as long as he was in the world, but he knew that God would support him under them; and in his own time and way deliver out of them; and at last entirely by death, when he should be no more attended with them; and from all the temptations of Satan, and his evil designs upon him, and from sin and iniquity; not that he expected to live free of Satan's temptations, or without sin, but he believed that he should be kept from sinking under the former, and from being under the dominion of the latter; and should not be left to deny his Lord, desert his cause, blaspheme his name, and apostatize from him:

and will preserve me unto his heavenly kingdom, the ultimate glory and happiness of the saints in heaven; so called, both because of its nature and place, and to distinguish it from the church, which is Christ's kingdom in this world, though it is not of it; and from his personal reign with his saints on earth, for the space of a thousand years; whereas this will be for ever: and unto this the apostle believed he should be preserved, as all the saints will be, notwithstanding the persecutions of the world, the temptations of Satan, and their own corruptions; for they are secured in an everlasting covenant, and in the hands of Christ; and have not only angels to encamp about them, and salvation, as walls and bulwarks to them, but God himself is a wall of fire around them, and they are kept by his power unto salvation: and besides, this heavenly kingdom is prepared for them, and given to them; they are chosen to be heirs and possessors of it; they are called unto it, and Christ is gone to receive it in their name, to prepare it for them, and will come again and introduce them into it:

to whom be glory for ever and ever, Amen: of the present deliverance, and of all others he had, or should receive, as well as of the provision of the heavenly kingdom for him, and of his preservation to it.