(7) Consider what I say; and the Lord give thee understanding in all things.--The older authorities read here will give; also instead of "and the Lord," the translation should be, for the Lord. Thus the sentence should run: for the Lord will give thee understanding in all things. Some difficulty has been found in explaining exactly why, when we look at the foregoing words, Timothy should be so specially charged to consider St. Paul's words here, and why the declaration respecting "understanding in all things" was made in this particular place. Theophylact suggested because the preceding exhortations were in the form of metaphors, "he spake all things in an enigmatical form:" but surely these metaphors were the reverse of obscure, and did not seem to need for their comprehension any special enlightenment; if then we refer the words of this verse exclusively to what precedes, it will be best to understand the charge of St. Paul, "Consider what I say," &c., as directing Timothy's attention to the personal application of each of the pictures, or metaphors. It seems, however, that the words "Consider," &c., while referring to what he had said, belong also to the far weightier words he was about to write in the next sentence (2Timothy 2:8). He is in this chapter exhorting Timothy to be strong in the faith in the face of many troubles. He has instanced to him earthly examples to show how success, even here, depends on enduring perseverance, and is now passing on to set before him other and far higher inducements for him "to be strong;" and between the first set of arguments and the second he bids him "Consider what I say" (part has been said, but yet other and deeper things are to follow). God will five him power to grasp their meaning in all their depth.

Verse 7. - For the Lord shall give for and the Lord give, A.V. Consider what I say. The apostle's lessons had been given in parables or similitudes. He therefore begs Timothy to note them well, lest the application to himself should escape him, suggesting further that he should seek the necessary wisdom and understanding from God. So our Lord, at the end of the parables recorded in Matthew 13, says to his disciples in ver. 51, "Have ye understood all these things?" and elsewhere, "He that hath ears to hear, let him hear." Understanding (σύνεσιν); one of the special gifts of the Spirit (Isaiah 11:2, LXX.; see Colossians 1:9; Colossians 2:2).

2:1-7 As our trials increase, we need to grow stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. This is opposed to our being strong in our own strength. All Christians, but especially ministers, must be faithful to their Captain, and resolute in his cause. The great care of a Christian must be to please Christ. We are to strive to get the mastery of our lusts and corruptions, but we cannot expect the prize unless we observe the laws. We must take care that we do good in a right manner, that our good may not be spoken evil of. Some who are active, spend their zeal about outward forms and doubtful disputations. But those who strive lawfully shall be crowned at last. If we would partake the fruits, we must labour; if we would gain the prize, we must run the race. We must do the will of God, before we receive the promises, for which reason we have need of patience. Together with our prayers for others, that the Lord would give them understanding in all things, we must exhort and stir them up to consider what they hear or read.Consider what I say,.... The advice given by the apostle to Timothy, to be strong in the grace of Christ; to commit the doctrines of the Gospel to faithful and able men; and to endure hardness for the sake of it: as also the characters which he bore as a soldier, a runner in a race, or a wrestler, and an husbandman; and therefore must not expect ease and rest, but war, difficulties, toil, and labour; and likewise under what titles Christ was to be regarded; as his General, and Captain of salvation, that commanded him; as the righteous Judge, that held the prize and crown for which he was running; and the chief Shepherd, who would reward all his labours; and moreover, the glorious reward of grace itself, he might expect, as eternal life, when he had fought the good fight the crown of righteousness, when he had finished his course, or run his race; and a crown of glory that fades not away, when the chief Shepherd should appear: and by putting him upon the consideration of these things, he suggests, that they were matters of moment and importance, and would be of great use to him in assisting and encouraging his faith, amidst all trials and exercises; and whereas they were expressed in figurative terms, taken from the soldier, the runner in a race, and the husbandman, they might not at first view be so easy to be understood; and therefore he would have him think of them, and meditate upon them, and weigh them in his mind; as well as he would not have him take things upon trust from him, but examine them whether they were right or not; though he doubted not but that they would be found to be agreeable to the standard of truth: wherefore he prays as follows,

and the Lord give thee understanding in all things; in all the above things, and in all others; in all the doctrines and mysteries of grace, and in all the rules of conduct in life. No man has of himself an understanding in spiritual things; this is the gift of God; and where it is given there is need of an increase of it, and always of such a prayer for it. The Alexandrian copy, Vulgate Latin, and Arabic versions, read, "the Lord will give thee", &c, and so the words are a promise, an encouragement to Timothy, to consider well of these things; for he might assure himself, that, in so doing, God would give him more understanding in them.