(23) But foolish and unlearned questions avoid.--The Greek word translated "unlearned" is better rendered ignorant. These "questions" which, as we have seen above, the false teachers, with whom Timothy was so much thrown, loved to put forward for discussion, could hardly be termed "unlearned"--much useless learning being often thrown away in these disputing of the schools--but were rather "pointless," "stupid," as well as foolish. The nature of these questions of controversy has been discussed above.

Knowing that they do gender strifes.--Knowing--as thou dost--from sad and frequent experience, what conflicts, heart-burnings, estrangements, these abstract questions between rival teachers and rival sects engendered.

Verse 23. - Ignorant questionings for unlearned questions, A.V.; refuse for avoid, A.V.; gender for do gender, A.V. Ignorant (ἀπαιδεύτους); only here in the New Testament, but not uncommon in the LXX., applied to persons, and in classical Greek. Unlearned is quite as good a rendering as ignorant. It is a term applied properly to ill-educated, ill-disciplined people, and thence, by an easy metonymy, to the questions such persons delight in. Questionings (ζητήσεις); see 1 Timothy 1:4, note, and Titus 3:9. Refuse (παραίτου); "have nothing to do with" (see 1 Timothy 4:7; Titus 3:10). Gender (γεννῶσι). This is the only place in the New Testament where γεννάω is used in this metaphorical sense, unless Galatians 4:24 is included. (For the sentiment, see 1 Timothy 6:4, "Whereof cometh envy, strife," etc.) Strifes (μάχας); compare μάχας νομικάς, "fightings about the Law" (Titus 3:9); and "wars and fightings" (James 4:1, 2). Compare, too, the verb λογομαχεῖν, in ver. 14. Nothing can be more emphatic than St. Paul's warnings against foolish and angry controversies about words, and yet nothing has been more neglected in the Church, in all ages.

2:22-26 The more we follow that which is good, the faster and the further we shall flee from that which is evil. The keeping up the communion of saints, will take us from fellowship with unfruitful works of darkness. See how often the apostle cautions against disputes in religion; which surely shows that religion consists more in believing and practising what God requires, than in subtle disputes. Those are unapt to teach, who are apt to strive, and are fierce and froward. Teaching, not persecution, is the Scripture method of dealing with those in error. The same God who gives the discovery of the truth, by his grace brings us to acknowledge it, otherwise our hearts would continue to rebel against it. There is no peradventure, in respect of God's pardoning those who do repent; but we cannot tell that he will give repentance to those who oppose his will. Sinners are taken in a snare, and in the worst snare, because it is the devil's; they are slaves to him. And if any long for deliverance, let them remember they never can escape, except by repentance, which is the gift of God; and we must ask it of him by earnest, persevering prayer.But foolish and unlearned questions avoid,.... Such as have no solid wisdom in them, and are foreign from the Gospel, the wisdom of God in a mystery, and are not useful and unedifying; such ought to be avoided, publicly and privately; they should not be started in the public ministry, nor attended to in private conversation; as being unworthy of the notice of a minister of the Gospel wise and learned, and useless to the church, and to his hearers.

Knowing that they do gender strife; about words, and contentions, which break the peace of churches, and hinder the profit of souls, and the progress of the Gospel.