(12) We command.--The fourth time the severe word is used in this very chapter. Perhaps "we order" might convey the meaning still more sharply. But immediately, lest severity provoke rebellion, he adds, "and we beseech," alleging also the grounds on which he rests his appeal: "in our Lord"--i.e., "on the strength of our union in the Body of Christ." (Comp. 1Thessalonians 4:1.)

That with quietness they work.--The opposites of bustling, and of idleness.

Eat their own bread.--Not other people's. This passage tempts us to take the marginal version in 1Thessalonians 4:12 : "have need of no man." The phrase is not fatal to the idea of there being a communism established. The bread would still be "their own"--i.e., they would have a right to it, supposing it had been earned for the community by hard work: otherwise, communism or no communism, the bread was stolen. The commentators aptly compare a rabbinical saying:" When a man eats his own bread he is composed and tranquil in mind; but if he be eating the bread of his parents or children, much more that of strangers, his mind is less tranquil."

Verse 12. - Now them that are such we command and exhort by (or, as the best manuscripts read, in) our Lord Jesus Christ; in him, as the source of authority; "In his Name." That with quietness. In contrast to being busybodies, with calmness of spirit, freedom from excitement. They work, and eat their own bread; not the bread of others, but their own, for which they have laboured and which they have earned. They would thus be independent of the liberality and generosity of others. (For similar exhortations, see 1 Thessalonians 4:11; Ephesians 4:28.)

3:6-15 Those who have received the gospel, are to live according to the gospel. Such as could work, and would not, were not to be maintained in idleness. Christianity is not to countenance slothfulness, which would consume what is meant to encourage the industrious, and to support the sick and afflicted. Industry in our callings as men, is a duty required by our calling as Christians. But some expected to be maintained in idleness, and indulged a curious and conceited temper. They meddled with the concerns of others, and did much harm. It is a great error and abuse of religion, to make it a cloak for idleness or any other sin. The servant who waits for the coming of his Lord aright, must be working as his Lord has commanded. If we are idle, the devil and a corrupt heart will soon find us somewhat to do. The mind of man is a busy thing; if it is not employed in doing good, it will be doing evil. It is an excellent, but rare union, to be active in our own business, yet quiet as to other people's. If any refused to labour with quietness, they were to note him with censure, and to separate from his company, yet they were to seek his good by loving admonitions. The Lords is with you while you are with him. Hold on your way, and hold on to the end. We must never give over, or tire in our work. It will be time enough to rest when we come to heaven.Now them that are such,.... For this was not the case and character of them all. Did such practices generally obtain, no community, civil or religious, could subsist. And the apostle wisely distinguishes them from others, that the innocent might not be involved in the charge.

We command and exhort by our Lord Jesus Christ; using both authority and entreaty; taking every way to reclaim them, commanding in the name of Christ and beseeching for the sake of Christ

that with quietness they work: with their own hands, at their proper callings, and so support themselves, provide for their families, and have something to give to them that are in need; by which means they will live peaceable and quiet lives, in godliness and honesty, and not disturb the peace of neighbourhoods, churches, and families:

and eat their own bread; got by their own labour, and bought with their money, and not the bread of others, or that of idleness.