(12) Whose is the land?--These words in themselves may be understood in either of two senses: (1) "Is not the land thine by promise?" or (2) "Who has the power to bring the land into subjection to whom he will except myself?" Since the question is put forward as the basis for making a league with Abner, the latter is evidently the sense intended, and it is quite in accordance with the pride and haughtiness of Abner's character. He proposes a league, that he may have a definite assurance of consideration for himself, and he makes this the price of exerting his influence on David's behalf. The repetition of the word "saying" has occasioned some difficulty to the commentators, but this disappears when it is remembered that the two clauses are separate parts of Abner's message. His messengers were charged first to represent the importance of Abner's influence, and then afterwards to say that he would exert it for David for a satisfactory consideration.

Verse 12. - Abner sent messengers to David on his behalf; Hebrew, under him. The Revised Version renders this "where he was;" but the phrase really means "immediately" (see note on ch. 2:23). And this agrees with the haughty temper of Abner. Without waiting for advice, or allowing his anger to cool, he at once sent trusty envoys to open negotiations with David. Whose is the land? Abner's meaning in these words is plain. You, David, he seems to say, will answer that the land is mine; for Jehovah has promised it to me. But, as a matter of fact, much of the land is mine (Abner's), or at least belongs to the house of Saul, whose prime minister I am. Yours is an abstract right; mine is actual possession. Come, let us make the two agree. Give me fitting assurances of safety and reward, and I will make your claim a reality.

3:7-21 Many, like Abner, are not above committing base crimes, who are too proud to bear reproof, or even the suspicion of being guilty. While men go on in sin, and apparently without concern, they are often conscious that they are fighting against God. Many mean to serve their own purposes; and will betray those who trust them, when they can get any advantage. Yet the Lord serves his own designs, even by those who are thus actuated by revenge, ambition, or lust; but as they intend not to honour him, in the end they will be thrown aside with contempt. There was real generosity both to Michal and to the memory of Saul, in David's receiving the former, remembering probably how once he owed his life to her affection, and knowing that she was separated from him partly by her father's authority. Let no man set his heart on that which he is not entitled to. If any disagreement has separated husband and wife, as they expect the blessing of God, let them be reconciled, and live together in love.And Abner sent messengers to David on his behalf,.... On his own account, and not on the account of Ishbosheth, or the people of Israel; but to obtain terms for himself, or in his own name, as representing him and standing in his stead; or secretly, as Kimchi explains it, unknown to Ishbosheth, or the people of Israel. The Targum is,"out of his place;''he sent them from the place where he was, from Mahanaim:

saying, whose is the land? the land of Israel, is it not thine, David? verily it is; to whom does it belong but unto thee, to whom the Lord has given it? not to any of Saul's posterity: this he ordered the messengers to say in the first place, in order to ingratiate himself to David, and gain his messengers an audience. The Targum is,"I swear by him that made the earth;''so Jarchi says, it is an oath by him whose the earth is, even by the living God, whose is the earth, and the fulness thereof:

saying also, make thy league with me; he desired to enter into a covenant of friendship with him, that everything that had passed might be forgiven and forgotten:

and, behold, my hand shall be with thee, to bring about all Israel unto thee: he promises on his part to do his utmost to bring all Israel under his government and to obedience to him.