Verse 2. - For the king said; Hebrew, and the king said. David's command was not the cause of Jehovah's auger, but the result of his having himself given way to ambition; and, as he yielded to the temptation, it so far became an act of Satan, in that it led to sin; but in its final result it led to good, in that the chastisement cured the people of their thirst for war. And as Satan can act only so far as the Divine will permits, the temptation was most truly the doing of Jehovah (but see note on 1 Samuel 26:19). Captain of the host, which was with him. There is a good deal of difficulty about this passage, as the word for "host" is not that elsewhere used, and the last phrase is somewhat meaningless. In 1 Chronicles 21:2 we find "David said to Joab and to the rulers of the people." Without the concurrence of these rulers, who were the princes of the tribes, the census could not have been taken. But as the ancient versions confirm the reading of the Hebrew here, no change of the text is admissible. Number ye. This is distinctly the war word, for which see note on 2 Samuel 18:1. It proves that the census was taken for military reasons. Even this in itself was not wrong (Numbers 26:2), but it is indicative of David's purpose. When, moreover, Moses numbered the people, the census was taken by the priests (Numbers 1:3; Numbers 26:1, 2), and from the payment of the half shekel to the sanctuary, it appears that it was to some extent a religious ceremony. All this David neglects, and the employment of Joab goes far to prove that what David wanted was an examination of the military resources of his kingdom.

24:1-9 For the people's sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God's government of the world, and furnishes a useful lesson. The pride of David's heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offence, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.For the king said to Joab the captain of the host, which was with him,.... Or who was with him, even Joab, who was now at court, and was a counsellor of David, as well as his general; or which army was with Joab, a standing army he had the command of:

go now through all the tribes of Israel, from Dan even to Beersheba; from the northern part of the land of Israel to the southern part of it, and this course was accordingly steered, 2 Samuel 24:6,

and number ye the people, that I may know the number of the people; so that this appears to be done not through any urgent necessity, but merely out of curiosity, and to gratify the pride of his heart, and please himself with the thought of ruling such a numerous people, and brag of their numbers to other nations, and place his confidence therein; and no wonder it was displeasing to the Lord.