(13) Bring ropes to that city.--Hushai here makes use of hyperbole to show the irresistible power of all Israel united, and therefore the certain success of his plan. This was pleasing to the vanity and dazzling to the imagination of Absalom.

Verse 13. - The river. The word does not signify a river, but a ravine or gorge worn away by the action of a torrent. Such ravines are common in Palestine, where the streams rush along with resistless fury after the rains, but in summer are dry (Job 6:17); and their desolate beds, bordered by precipitous cliffs, are described by Isaiah as favourite places for the cruel rites of Moloch (Isaiah 57:5). Dragged to the edge of one of these gorges, the city, with its few defenders, would topple over, and in the next rainy season be entirely swept away.

17:1-21 Here was a wonderful effect of Divine Providence blinding Absalom's mind and influencing his heart, that he could not rest in Ahithophel's counsel, and that he should desire Hushai's advice. But there is no contending with that God who can arm a man against himself, and destroy him by his own mistakes and passions. Ahithophel's former counsel was followed, for God intended to correct David; but his latter counsel was not followed, for God meant not to destroy him. He can overrule all counsels. Whatever wisdom or help any man employs or affords, the success is from God alone, who will not let his people perish.Moreover, if he be gotten into a city,.... A strong fortified place, thinking to secure himself there, where he might hold out against those that were risen against him; the former part of the account supposes him in the field, where he would soon be detected, if hidden in a pit or any other place, or if he appeared openly would quickly be overthrown by the numerous forces of Absalom; and here it suggests, should he betake himself to a city for shelter:

then shall all Israel bring ropes to that city; scaling ropes, and thereby get upon and over the walls of it, and take it by storm; or engines worked with ropes, used for the demolishing of cities; so Tacitus speaks of "vincula tormentorum", the bands or ropes of engines, as Grotius observes; the Targum renders it by "armies", thus,"all Israel shall be gathered against the city, and surround it with armies,''besiege it in form, and so surround it that David could not possibly make his escape out of it, nor could it hold out long against such numerous forces; or this is an hyperbolical expression, as Kimchi calls it, signifying that their numbers would be so many, that they could soon and easily demolish it:

and we will draw it into the river; by the side of which it was built, or the ditch or trench around it, or the valley near it, that being built on an hill; and by this boasting, bragging, hyperbolical expression, he signifies that they should be able easily and utterly to destroy its walls, buildings, and towers, as if a number of men were to fasten a rope about anything, and by their main strength, and through their numbers, draw it down whither they pleased:

until there be not one small stone found there; and this being the case, David and his men must inevitably fall into their hands, and none escape.