(30) There is not one of them left.--The story of this exaggerated report, so true to the life, indicates contemporaneous authorship.

Verse 30. - Tidings came. Some of the servants seem to have fled immediately that the attack was made, and in their terror reported, not what had really happened, but what they assumed was Absalom's purpose. It shows, however, how thoroughly Absalom had dissembled when thus they entirely forgot that he had a grudge against Amnon. And David, in utter misery, tears his robes, and throws himself prostrate on the ground, while his courtiers, with rent garments, stand speechless round him. But the guilty Jonadab guesses more correctly the truth. He had probably watched Absalom closely, and distrusted his silence. Nothing, perhaps, had happened to justify his suspicions, but as soon as the tidings came he divined the real meaning. And, wicked as he was, he could never have supposed that Amnon would turn upon the woman he had wronged, and insult and disgrace her. He probably imagined that Amnon really loved her, and that the matter would be patched up. But when the wretched youth acted so shamelessly, Jonadab probably felt sure that Absalom would sooner or later take his revenge.

13:30-39 Jonadab was as guilty of Ammon's death, as of his sin; such false friends do they prove, who counsel us to do wickedly. Instead of loathing Absalom as a murderer, David, after a time, longed to go forth to him. This was David's infirmity: God saw something in his heart that made a difference, else we should have thought that he, as much as Eli, honoured his sons more than God.And it came to pass while they were in the way,.... On their road homewards, before they got to Jerusalem:

that tidings came to David; perhaps brought by one who was at the entertainment, who upon seeing Amnon smitten, immediately rose up and fled with the news of it to David:

saying, Absalom hath slain all the king's sons, and there is not one of them left; which he might suppose was the design of Absalom, and was done before that time; however, so it was ordered in Providence, that David, that rejoiced at the news of the death of Uriah, might be terrified with the tidings of the death of all his sons; and for a while it was as if it was really so, which occasioned the following behaviour in him.