Verse 27. - How are the mighty fallen! This lament, which occurs three times, is the central thought of the elegy. Glorious and noble in their pest lives, the heroes had now fallen, not as Wolfe fell at Quebec, with the shout of victory in his ears, but in the lost battle. And David seeks relief for his distress in dwelling upon the sad contrast between the splendid victories which Saul had won for Israel when first chosen to be king, and the terrible defeat by which life and kingdom had now been lost.

1:17-27 Kasheth, or the bow, probably was the title of this mournful, funeral song. David does not commend Saul for what he was not; and says nothing of his piety or goodness. Jonathan was a dutiful son, Saul an affectionate father, therefore dear to each other. David had reason to say, that Jonathan's love to him was wonderful. Next to the love between Christ and his people, that affection which springs form it, produces the strongest friendship. The trouble of the Lord's people, and triumphs of his enemies, will always grieve true believers, whatever advantages they may obtain by them.How are the mighty fallen,.... This is the burden of this elegiac song, being the third time it is mentioned:

and the weapons of war perished! not only the valiant soldiers were killed, but their arms were lost; and particularly he may mean Saul and Jonathan, who as they were the shields of the people, so they were the true weapons and instruments of war, and with them all military glory perished; which must be understood as a poetical figure, exaggerating their military characters; otherwise David, and many mighty men with him, remained, and who revived and increased the military glory of Israel, as the following history shows.