(10) Them that walk after the flesh.--Less definite than Jude 1:7. Here there is nothing about going away or astray, nor about the flesh being "other" than is allowed. This is natural; Jude's remark applying to the inhabitants of the cities of the plain in particular, this to sensual persons generally.

In the lust of uncleanness.--Better, in the lust of pollution--i.e., the lust that causes pollution. The exact word occurs nowhere else; the same word, all but the termination, occurs in 2Peter 2:20, and nowhere else.

Despise government.--(Comp. "despise dominion," Jude 1:8.) Our version is minutely perverse. The word translated "government" here and "dominion" in Jude is one and the same in the Greek: whereas the words translated in both places "despise" are different.

Presumptuous are they.--A fresh verse should begin here; the construction is entirely changed, and a fresh start made. From "the unjust" to "government" the reference is to ungodly and sensual people in general; here we return to the false teachers in particular. Audacious would be more literal than "presumptuous." The word is found here only. On the change to the present tense, see Introduction, I., c, .

Speak evil of dignities.--The exact meaning of "dignities," or "glories," is not clear, either here or in Jude 1:8. The context in both places seems to show that spiritual powers alone are intended, and that earthly powers, whether civil or ecclesiastical, are not included, much less exclusively indicated. The construction here resembles that in 2Peter 1:19 : "Do not tremble in (or, while) speaking evil of dignities," like "ye do well in taking heed." These men deny the existence of, or irreverently speak slightingly of, those spiritual agencies by means of which God conducts the government of the world.

Verse 10. - But chiefly them that walk after the flesh in the lust of uncleanness; literally, in the lust of pollution. The word occurs nowhere else in the New Testament, but the corresponding verb is found in several places (Titus 1:15; Hebrews 12:15; Jude 1:8). We observe that in this verse St. Peter passes from the future tense to the present. And despise government; rather, lordship (κυριότητος). St. Jude has the same word in verse 8. In Ephesians 1:21 and Colossians 1:16 it is used of angelic dignities. Here it seems to stand for all forms of authority. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities; literally, daring, self-willed, they tremble not when speaking evil of glories; or, they fear not glories, blaspheming. The word rendered "daring" (τολμηταί) occurs nowhere else in the New Testament. These daring, self-willed men despise all lordship, all glories, whether the glory of Christ ("the excellent glory," 2 Peter 1:17), or the glory of the angels, or the glory of holiness, or the glory of earthly sovereignty. The next verse, however, makes it probable that the glory of the angels was the thought present to St. Peter's mind. It may be that, as some false teachers had inculcated the worship of angels (Colossians 2:18), others had gone to the opposite extreme (comp. Jude 1:8). The Vulgate strangely translates δόξας by sectas.

2:10-16 Impure seducers and their abandoned followers, give themselves up to their own fleshly minds. Refusing to bring every thought to the obedience of Christ, they act against God's righteous precepts. They walk after the flesh, they go on in sinful courses, and increase to greater degrees of impurity and wickedness. They also despise those whom God has set in authority over them, and requires them to honour. Outward temporal good things are the wages sinners expect and promise themselves. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. Many such there have been, and are, who speak lightly of the restraints of God's law, and deem themselves freed from obligations to obey it. Let Christians stand at a distance from such.But chiefly them that walk after the flesh,.... Not merely after the dictates of corrupt nature, as all men, and even God's elect do, in a state of unregeneracy; but "after strange flesh", as Jde 1:7 expresses it, after the flesh of men:

in the lust of uncleanness; not of fornication and adultery, but of sodomy, and sodomitical practices; sins exceeding great, not only contrary to the law and light of nature, but dishonourable to human nature; and are what prevail where idolatry, infidelity, errors, and heresies do; and which, as they are sins of the deepest dye, deserve the greater damnation, and are chiefly and more especially punished by God with great severity:

and despise government: of parents, to whom these proud boasters and blasphemers are generally disobedient; and of masters, pretending it to be contrary to their Christian liberty; and of magistrates on the same account, and as being a restraint upon their lusts; which is to despise the ordinance of God, his representatives, and to introduce anarchy and confusion, and to open a door to all manner of sin; and also the government of Christ, as head of the church, and King of Zion, whom they will not have to reign over them, and therefore reject his laws, and submit not to his ordinances; and likewise the government of the world itself by God; and so the Ethiopic version renders it, "despise their Creator"; denying his omniscience and his providence, giving out that he neither sees, observes, and takes notice of what is done in the world; nor does he himself do either good or evil, or concern himself about what is done by men.

Presumptuous are they; bold and daring, not fearing to speak against men of the most exalted character on earth, and against God himself in heaven; see Psalm 73:8.

Selfwilled; pleased with themselves, and their own conceits, their dogmas and opinions, with their high sense and profound judgment; and being obstinate in their sentiments, and resolutely bent to retain and defend them.

They are not afraid to speak evil of dignities; or "glories"; of the apostles, who were set in the first place in the church, and were the glory of Christ, 1 Corinthians 12:28; or of angels, styled thrones, dominions, principalities, and powers; or rather of civil magistrates, set in high places, and to whom glory and honour are due; which to do is contrary to the law of God, and of dangerous consequence, Exodus 22:28.