(12) One of his servants.--The old interpreters thought of Naaman, but Elisha's fame may have been otherwise known at Damascus.

None.--Nay.

The words.--The LXX. and Vulg.,"all the words."

Telleth.--From time to time, as the Hebrew form denotes.

Verse 12. - And one of his servants said - i.e. one of those interrogated, answered - None, my lord, O king; literally, Nay, my lord, the king - meaning, "Think not so; it is not as thou supposest; there is no traitor in thy camp or in thy court; we are all true men. The explanation of the circumstances that surprise thee is quite different." But Elisha, the prophet that is in Israel - compare "the man of God" (ver. 9); so much above the others, that he is spoken of as if there were no other - telleth the King of Israel the words that thou speakest in thy bedchamber; literally, in the secret place of thy bedchamber. How the Syrian lord knew this, or whether he merely made a shrewd guess, we cannot say. Elisha's miraculous gifts had, no doubt, become widely known to the Syrians through the cure of Naaman's leprosy; and the lord, who may possibly have been Naaman himself, concluded that a man who could cure s leper could also read a king's secret thoughts without difficulty.

6:8-12 The king of Israel regarded the warnings Elisha gave him, of danger from the Syrians, but would not heed the warnings of danger from his sins. Such warnings are little heeded by most; they would save themselves from death, but will not from hell. Nothing that is done, said, or thought, by any person, in any place, at any time, is out of God's knowledge.And one of his servants said, none, my lord, O king,.... He believed everyone of his counsellors were true and faithful to him:

but Elisha the prophet, that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber; what is said in the most private place, and in the most secret manner: this man had heard much of Elisha, by Naaman, very probably; or perhaps he had attended him in his journey to Israel for a cure, and so might have personal knowledge of Elisha, and be acquainted with the affair of Gehazi; from whence he concluded, that he, who had the thoughts of men revealed to him, had knowledge of their words and counsels, though ever so secret; see Ecclesiastes 10:20.