(23) Be content.--Be willing, consent to take. The Vatican LXX. omits; the Alexandrian renders ?????, owing to a transposition of the Hebrew letters (h?lo' for ho'el).

Bound.--Deuteronomy 14:25.

Bags.--Only here and in Isaiah 3:22, where it means "purses."

Laid them upon two.--Gave them to two of his (i.e., Naaman's) young men. The courtesy of the act is obvious.

Before him.--Gehazi.

Verse 23. - And Naaman said, Be content, take two talents; rather, consent, take two talents. Do not oppose thyself to my wishes - consent to receive double what thou hast asked. Naaman is anxious to show his gratitude by giving as much as he can induce the ether side to accept. He suggests two talents, probably because the strangers who are said to have arrived are two. And he urged him. Gehazi must have made some show of declining the offer. And bound two talents of silver in two bags - i.e. put up two talents separately in two bags, closing the month Of the bag in each case by "binding" it round with a string - with two changes of garments - as asked for (ver. 22) - and laid them upon two of his servants. If the Hebrew silver talent was worth £375 as Keil supposes, or even £300 as Thenius reckons, it would be pretty well as much as an ordinary slave could carry, being somewhat over a hundredweight. And they bare them before him; i.e. they - the servants - bare the two sacks of money before him - Gehazi.

5:20-27 Naaman, a Syrian, a courtier, a soldier, had many servants, and we read how wise and good they were. Elisha, a holy prophet, a man of God, has but one servant, and he proves a base liar. The love of money, that root of all evil, was at the bottom of Gehazi's sin. He thought to impose upon the prophet, but soon found that the Spirit of prophecy could not be deceived, and that it was in vain to lie to the Holy Ghost. It is folly to presume upon sin, in hopes of secrecy. When thou goest aside into any by-path, does not thy own conscience go with thee? Does not the eye of God go with thee? He that covers his sin, shall not prosper; particularly, a lying tongue is but for a moment. All the foolish hopes and contrivances of carnal worldlings are open before God. It is not a time to increase our wealth, when we can only do it in such ways as are dishonourable to God and religion, or injurious to others. Gehazi was punished. If he will have Naaman's money, he shall have his disease with it. What was Gehazi profited, though he gained two talents, when thereby he lost his health, his honour, his peace, his service, and, if repentance prevented not, his soul for ever? Let us beware of hypocrisy and covetousness, and dread the curse of spiritual leprosy remaining on our souls.And Naaman said, be content,.... Or be pleased; do not object to it:

take two talents: a talent for each young man, which amounted to between three hundred and four hundred pounds apiece:

and he urged; pressed him hard, insisted upon his taking them, who might pretend a great deal of modesty, and a strict regard to his master's orders:

and bound two talents of silver in two bags, with two changes of garments; for each young man:

and laid them upon two of his servants, the servants of Naaman, not choosing to burden Elisha's servant with them; for such a quantity of money and clothes was pretty heavy:

and they bare them before him; both for his ease, and for his honour.