(29) And changed.--Rather, and he (i.e., Jehoiachin) changed his prison garments--that is to say, he discarded them for others more suitable to his new condition. Joseph did the same when taken from prison to the Egyptian court (Genesis 41:14).

He did eat bread continually before him . . .--Jehoiachin became a perpetual guest at the royal table. (Comp. 2Samuel 9:10-13.)

Verse 29. - And changed his prison garments. The subject to "changed" may be either "Jehoiachin" or" Evil-Merodach." Our translators preferred the latter, our Revisers the former. In either case the general meaning is the same. Evil Merodach supplied suitable garments to the released monarch instead of his "prison garments," and Jehoiachin arrayed himself in the comely apparel before taking his seat among his equals. Dresses of honor are among the most common gifts which an Oriental monarch makes to his subjects (see Genesis 41:42; Esther 6:8, 11; Esther 8:15; Daniel 5:29; Xen., 'Cyrop.,' 5:1. § 1). And he - i.e. Jehoiachin - did eat bread continually before him. Besides giving occasional great feasts (see Esther 1:3-9), Oriental monarchs usually entertain at their table daily a large number of guests, some of whom are specially invited, while others have the privilege of daily attendance (see ' Ancient Monarchies,' vol. 3. pp. 214, 215). It was to this latter class that Jehoiachin was admitted. Comp. 2 Samuel 9:7-13, which shows that the custom was one not unknown at the Jewish court. All the days of his - i.e. Jehoiachin's - life. Jehoisohin enjoyed this privilege till his death. Whether this fell in the lifetime of Evil-Merodach or not, is scarcely in the writer's thoughts. He merely means to tell us that the comparative comfort and dignity which Jehoiachin enjoyed after the accession of Evil-Merodach to the throne was not subsequently clouded over or disturbed. He continued a privileged person at the Baby-Ionian court so long as he lived.

25:22-30 The king of Babylon appointed Gedaliah to be the governor and protector of the Jews left their land. But the things of their peace were so hidden from their eyes, that they knew not when they were well off. Ishmael basely slew him and all his friends, and, against the counsel of Jeremiah, the rest went to Egypt. Thus was a full end made of them by their own folly and disobedience; see Jeremiah chap. 40 to 45. Jehoiachin was released out of prison, where he had been kept 37 years. Let none say that they shall never see good again, because they have long seen little but evil: the most miserable know not what turn Providence may yet give to their affairs, nor what comforts they are reserved for, according to the days wherein they have been afflicted. Even in this world the Saviour brings a release from bondage to the distressed sinner who seeks him, bestowing foretastes of the pleasures which are at his right hand for evermore. Sin alone can hurt us; Jesus alone can do good to sinners.And it came to pass in the thirty and seventh year of the captivity of Jehoiachin king of Judah,.... Who must then be fifty five years of age:

in the twelfth month, on the twenty and seventh day of the month; in Jeremiah 52:31 it is said to be the twenty fifth day; of the reason of which difference; see Gill on Jeremiah 52:31,

that Evilmerodach king of Babylon; who is supposed, by some (z)", to be the same with Belshazzar, and his successor Neriglissar, the same with Darius the Mede in Daniel. From hence, to the end of the chapter, the same account is given of the kindness of this king to Jehoiachin, as in Jeremiah 52:31. See Gill on Jeremiah 52:31; see Gill on Jeremiah 52:32; see Gill on Jeremiah 52:33; see Gill on Jeremiah 52:34.Metasthenes (a) calls him Amilinus Evilmerodach, and says he reigned thirty years, and makes Belshazzar, or Baltassar, as he calls him, his third son.

(z) Vid. Lampe, Eccles. Hist. l. 1. c. 7. sect. 18. (a) Ut supra. (De Judicio Temp. & Annal. Pers. fol. 221. 2.)