(9) Nevertheless . . . came not up to the altar.--Only the, priests of the high places used not to offer at the altar. They were not permitted to do so, being considered to be incapacitated for that office by their former illegal ministrations. But they did eat.--They might not even eat their share of the meat offerings in company with the legitimate priests; but had to take their meals apart, "among their brethren," i.e., in their own company. (Comp. Ezekiel 44:10-14; Leviticus 21:21-22.) Eat of the unleavened bread.--Omit of the. The phrase is a technical one, meaning to live upon offerings. (See Leviticus 2:1-11; Leviticus 6:16-18; Leviticus 10:12.) These irregular priests were probably employed in the inferior duties of the Temple. Verse 9. - Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem. Though Josiah recalled to Jerusalem the Levitical priests who had recently been attached to the various high places, yet he did not attach them to the temple, or assign them any part in its services. Their participation in a semi-idolatrous service had disqualified them for the temple ministrations. But they did eat of the unleavened bread among their brethren. They were allowed, i.e., their maintenance out of the priestly revenues, as were priests disqualified by a personal blemish (Leviticus 21:21, 22). Practically they lived on the altar gifts intended for the priests (Leviticus 6:9, 10, 22), in which it was unlawful to mix leaven. 23:4-14 What abundance of wickedness in Judah and Jerusalem! One would not have believed it possible, that in Judah, where God was known, in Israel, where his name was great, in Salem, in Zion, where his dwelling-place was, such abominations should be found. Josiah had reigned eighteen years, and had himself set the people a good example, and kept up religion according to the Divine law; yet, when he came to search for idolatry, the depth and extent were very great. Both common history, and the records of God's word, teach, that all the real godliness or goodness ever found on earth, is derived from the new-creating Spirit of Jesus Christ.Nevertheless, the priests of the high places came not up to the altar of the Lord at Jerusalem,.... To sacrifice there, as the Targum; though they were removed from the high places, they were not admitted to officiate at the altar of the Lord, having offered in forbidden places:but they did eat of the unleavened bread with their brethren; the priests that were pure, as the sons of Zadok; though they might not offer sacrifices, they were allowed to partake of the holy things with the priests, as the meat offerings made of flour unleavened, Leviticus 2:4 which are here meant, and put for all the rest on which the priests lived, see Ezekiel 44:10. |