(35) The countries.--Which I have myself conquered.

That the Lord should deliver . . .--Ewald explains here, as in the last verse, much less will Jehovah deliver, &c., taking ki, "that," as equivalent to 'aph ki.

Verse 35. - Who are they among all the gods of the countries - i.e., the countries with which Assyria had been at war - that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand? Produce an example of deliverance," Rabshakeh means to say, "before you speak of deliverance as probable, or even possible. If you cannot, relinquish the hope, and submit yourselves." Rabshakeh cannot conceive the idea that Jehovah is anything but a local god, on a par with all the other gods of the countries.

18:17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem,.... Notwithstanding he took the above large sum of money of him, so false and deceitful was he: these were three generals of his army, whom he sent to besiege Jerusalem, while he continued the siege of Lachish; only Rabshakeh is mentioned in Isaiah 36:2 he being perhaps chief general, and the principal speaker; whose speech, to the end of this chapter, intended to intimidate Hezekiah, and dishearten his people, with some circumstances which attended it, are recorded word for word in Isaiah 36:1 throughout; See Gill on Isaiah 36:1 and notes on that chapter.