(18) And when they had called to the king.--They demanded a parley with Hezekiah himself. The king sent out his chief ministers; as to whom see 1Kings 4:1-4. For Eliakim and Shebna see further, Isaiah 22:15; Isaiah 22:20 seq.

Verse 18. - And when they had called to the king - i.e., when they had announced that they had a message to deliver to the king - there came out to them; by Hezekiah's order, doubtless. Learning that they were three of Sennacherib's highest officials, he sent out to them three of the chief officers of his own court. Eliakim the son of Hilkiah, which was over the household. Recently promoted to that high position, instead of Shebna, according to the prophecy (Isaiah 22:19-22), and perhaps by the influence of Isaiah. And Shebna the scribe; or, secretary - the official employed to draw up documents, such as treaties, protocols, despatches, and the like. He had been removed to this inferior position, to make room for Eliakim, but had not yet suffered, the banishment with which Isaiah (Isaiah 22:18) had threatened him. And Joah the son of Asaph the recorder; or, remembrancer - the person whose chief duty it probably was to chronicle events as they occurred, and finally to draw up the memoir of each reign at its close. (For another view, see the comment on 1 Kings 4:3.)

18:17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem,.... Notwithstanding he took the above large sum of money of him, so false and deceitful was he: these were three generals of his army, whom he sent to besiege Jerusalem, while he continued the siege of Lachish; only Rabshakeh is mentioned in Isaiah 36:2 he being perhaps chief general, and the principal speaker; whose speech, to the end of this chapter, intended to intimidate Hezekiah, and dishearten his people, with some circumstances which attended it, are recorded word for word in Isaiah 36:1 throughout; See Gill on Isaiah 36:1 and notes on that chapter.