(14-21) The visit of Joash to the dying Elisha.

This section is obviously derived from another documentary source than the preceding. What a fresh and life-like picture it presents in contrast with the colourless abstract which it follows!

(14) He died.--Rather, he was to die.

Came down to him--i.e., to his house. Comp, the Note on 2Kings 5:24; 2Kings 6:33.

Wept over his face.--As he lay on the bed.

O my father, my father.--Comp, the Note on 2Kings 2:12. Joash laments the approaching loss of his best counsellor and helper. The prophet, by his teaching and his prayers, as well as by his sage counsel and wonder-working powers, had been more to Israel than chariots and horsemen.

Verse 14. - Now Elisha, was fallen sick of his sickness whereof he died. Elisha, who was grown to manhood before the death of Ahab (1 Kings 19:19), must have been at least eighty years old at the accession of Joash: His illness was therefore probably the result of mere natural decay. And Joash the King of Israel came down unto him. The visit of a king to a prophet, in the way of sympathy and compliment, would be a very unusual occurrence at any period of the world's history. In the East, and at the period of which the historian is treating, it was probably unprecedented. Prophets waited upon kings, not kings upon prophets: If a king came to a prophet's house, it was likely to be on an errand of vengeance (2 Kings 6:32), not on one of kindness and sympathy. The act of Joash certainly implies a degree of tenderness and consideration on its part very uncommon at the time, and is a fact to which much weight should be attached in any estimate that we form of his character. He was, at any rate, a prince of an amiable disposition. And wept over his face - i.e., leant over the sick man as he lay on his bed, and shed tears, some of which fell on him - and said, O my father, my father, the chariot of Israel, and the horsemen thereof. As Elisha had addressed Elijah, when he was quitting the earth (2 Kings 2:12), so Joash now addressed the dying Elisha, using exactly the same words, not (certainly) by a mere coincidence. Joash must have known the circumstances of Elijah's departure, which had probably been entered before this in the 'Book of the Kings,' and intended pointedly to allude to them. "O my father, my father," he meant to say, "when Elijah was taken from the earth, thou didst exclaim that the defense of Israel was gone" (see the comment on 2 Kings 2:12): "how much more must it be true that it is gone now, when thou art on the point of departure! He left thee as his successor; thou leavest no one!"

13:10-19 Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.Now Elisha was fallen sick of his sickness whereof he died,.... The prophets do not live for ever; this sickness was unto death; Elisha died, and was not translated as Elijah was:

and Joash the king came down unto him; from his palace to the prophet's house, to visit him in his sickness; which was an instance of great condescension and respect, and especially in a wicked prince that could not be reformed by him:

and wept over his face; held his head over him, and wept, perceiving he was near his end, and sensible that his death would be a public loss; the nation having often reaped the benefit of his prayers, though his counsel and advice were neglected and despised:

and said, O my father, my father, the chariot of Israel, and the horsemen thereof; the same words Elisha said to Elijah, as he went up to heaven, which very probably Joash had heard of; See Gill on 2 Kings 2:12, and here, as there, the Targum is,"my master, my master, who was better to Israel by his prayers than chariots and horsemen.''