(3) The best and meetest--i.e., the one you think best qualified in every sense (not merely in the moral sense).

Your master's sons.--"Your master" need not mean Jehoram. The story relates to Ahab (2Kings 10:1).

His father's throne--i.e., Ahab's throne. (Comp. 2Chronicles 17:3; 2Chronicles 21:12; 2Chronicles 29:2, where David is called the father of Jehoshaphat, Jehoram, and Hezekiah in turn.)

Fight for your master's house.--Jehu thus declares his own warlike intentions, leaving the nobles, whom his prompt and decisive action had taken by surprise, no choice between improvised resistance and instant submission. Knowing Jehu's character as a soldier, they chose the latter.

Verse 3. - Look even out the belt and meetest of your master's sons, and set him on his father's throne. "Choose," i.e., "among the sons of Joram the strongest, the boldest, and the ablest, and make him king in his father's zoom; take him for your leader against me; do not hesitate and beat about the bush; but at once make up your minds, and let me know what I have to expect." And fight for your master's house. There had been a civil war before the dynasty of Omri succeeded in settling itself on the throne (1 Kings 16:21, 22). Jehu believes, or affects to believe, that there will now be another. He does not deprecate it, but invites it. Probably he felt tolerably confident that the garrison of Samaria, even if called upon by the municipality, would not venture to take up arms against the army of Ramoth-Gilead, which had declared itself in his favor. Still, supposing that it did, he was not fearful of the result.

10:1-14 In the most awful events, though attended by the basest crimes of man, the truth and justice of God are to be noticed; and he never did nor can command any thing unjust or unreasonable. Jehu destroyed all that remained of the house of Ahab; all who had been partners in his wickedness. When we think upon the sufferings and miseries of mankind, when we look forward to the resurrection and last judgment, and think upon the vast number of the wicked waiting their awful sentence of everlasting fire; when the whole sum of death and misery has been considered, the solemn question occurs, Who slew all these? The answer is, SIN. Shall we then harbour sin in our bosoms, and seek for happiness from that which is the cause of all misery?Look even out the best and meetest of your master's sons,.... Most fit for government, whether on account of age or proper qualifications, and wisdom, courage, &c.

and set him on his father's throne; proclaim him king:

and fight for your master's house; that the crown may continue in his family; all which he did not desire might be, but in this sarcastic and sneering manner dares them to do it.