(12) For the administration of this service.--The latter word (leitourgia) has, like that for "ministering" in 2Corinthians 9:10, an interesting history. In classical Greek it stands for any public service rendered to the State. In the LXX. version it, and its cognate verb and adjective, are used almost exclusively of the ritual and sacrificial services of the Tabernacle and the Temple, as, e.g., in Numbers 4:25; 1Chronicles 11:13; 1Chronicles 26:30; and in this sense it appears in Luke 1:23; Hebrews 8:6; Hebrews 9:21; and with the same shade of meaning, used figuratively, in Philippians 2:17. That meaning survives in the ecclesiastical term "liturgy," applied, as it was at first, exclusively to the service of the celebration of the Lord's Supper. Here, probably, the thought is implied that a large and liberal gift to Christ's poor, and for His sake, is the most acceptable of all forms of "service" in the liturgical sense of that word. So understood it implies the same truth as that stated in James 1:27.

Not only supplieth the want of the saints.--Literally, fills up the things that were lacking. The wants of the "saints," i.e., the disciples of Jerusalem, were, we must remember, very urgent. They had never quite recovered from the pressure of the famine foretold by Agabus (Acts 11:28), and the lavish generosity of the first days of the Church (Acts 2:44-45; Acts 4:32) had naturally exhausted its resources.

But is abundant also by many thanksgivings unto God.--More accurately, overflows, by means of many thanksgivings, to God: the latter noun standing in a closer connection with the verb than the English version suggests. Some of the better MSS. give, to Christ.

Verse 12. - For the administration of this service. The word "liturgy," here rendered "service," is used in the same connection in Romans 15:27. Generally it means "religious service" (Acts 13:6; Philippians 2:17; Hebrews 10:11). Here it more resembles its classic sense of "a public office discharged for the good of the state," such as undertaking the office of a choragus (see ver. 10). Not only. St. Paul is anxious to emphasize the religious side of the contribution fully as much as its philanthropic object. Is abundant. It overflows as it were in the form of thanksgivings to Galatians

9:6-15 Money bestowed in charity, may to the carnal mind seem thrown away, but when given from proper principles, it is seed sown, from which a valuable increase may be expected. It should be given carefully. Works of charity, like other good works, should be done with thought and design. Due thought, as to our circumstances, and those we are about to relieve, will direct our gifts for charitable uses. Help should be given freely, be it more or less; not grudgingly, but cheerfully. While some scatter, and yet increase; others withhold more than is meet, and it tends to poverty. If we had more faith and love, we should waste less on ourselves, and sow more in hope of a plentiful increase. Can a man lose by doing that with which God is pleased? He is able to make all grace abound towards us, and to abound in us; to give a large increase of spiritual and of temporal good things. He can make us to have enough in all things; and to be content with what we have. God gives not only enough for ourselves, but that also wherewith we may supply the wants of others, and this should be as seed to be sown. We must show the reality of our subjection to the gospel, by works of charity. This will be for the credit of our profession, and to the praise and glory of God. Let us endeavour to copy the example of Christ, being unwearied in doing good, and deeming it more blessed to give than to receive. Blessed be God for the unspeakable gift of his grace, whereby he enables and inclines some of his people to bestow upon others, and others to be grateful for it; and blessed be his glorious name to all eternity, for Jesus Christ, that inestimable gift of his love, through whom this and every other good thing, pertaining to life and godliness, are freely given unto us, beyond all expression, measure, or bounds.For the administration of this service,.... Not only by the Corinthians, and others, in giving and collecting, but by the apostles in ministering and distributing their contributions to the poor saints, produced these two very good effects: for it

not only supplieth the wants of the saints; makes up their deficiencies, relieves their necessities, and furnishes them with what is comfortable and refreshing to them under their many sorrowful circumstances, which is answering a very valuable end:

but is abundant also by many thanks givings to God; it has over and above this excellency in it, or its excellent use is enhanced, and abundantly appears by this consideration; that many precious souls are sent hereby to the throne of grace to give thanks to God, who put it into the hearts of the apostles to move the churches on their behalf, and who wrought upon them so cheerfully and largely to contribute to their necessities.