(19) Who was also chosen of the churches.--The word, as in Acts 14:23, implies a definite appointment, in this case, obviously, by popular election--on the part of the Macedonian churches. This falls in, it need hardly be said, with the facts of the case as indicated by the use of the first person plural in Acts 20:5, and through the rest of the book.

With this grace.--The word is used, as in 2Corinthians 8:4; 2Corinthians 8:6-7, as we familiarly use the word "charity," for the liberality which was the result of the grace.

To the glory of the same Lord.--Better, if we keep the Received text, of the Lord Himself; but the better MSS. give, of the Lord, only. There is no need of inserting the word "declaration of"; in relation to the glory of the Lord and to your readiness gives a perfectly intelligible sense.

Verse 19. - Chosen. The word (literally, chosen by show of hands) implies a popular vote (comp. 1 Corinthians 16:3, 4). This brother Was not only widely known and valued, but also specially selected for this task. To travel with us. "As our fellow traveller." The word occurs in Acts 19:29. With this grace. The better reading is "in:" "in this matter of kindness." To the glory of the same Lord. The word "same" should be omitted. And declaration of your ready mind. The best reading is "our," and the clause should be rendered, to further the glory of the Lord and our readiness.

8:16-24 The apostle commends the brethren sent to collect their charity, that it might be known who they were, and how safely they might be trusted. It is the duty of all Christians to act prudently; to hinder, as far as we can, all unjust suspicions. It is needful, in the first place, to act uprightly in the sight of God, but things honest in the sight of men should also be attended to. A clear character, as well as a pure conscience, is requisite for usefulness. They brought glory to Christ as instruments, and had obtained honour from Christ to be counted faithful, and employed in his service. The good opinion others have of us, should be an argument with us to do well.And not that only, but who was also chosen of the churches,.... Not only famous for preaching the Gospel, but he was also appointed by the joint suffrages of the churches, which were made by the lifting up or stretching out of the hand, as the word here used signifies; this brother was not chosen to this service by a few private persons, or by a single church only, but by several churches; which does not refer to the churches at Jerusalem and Antioch, as if the apostles were appointed, and others were appointed by these churches to travel with them, in order to collect money for the poor saints at Jerusalem; of which no mention is any where made, only of their being sent out by them to preach the Gospel. James, Cephas, and John indeed, when they gave to Paul and Barnabas the right hand of fellowship, that they might go to the Heathen, desired them to "remember the poor"; Galatians 2:9 but these were not the churches. The church at Antioch did collect for the brethren in Judea, at the time of the famine among them, and sent their bounty by the hands of Barnabas and Saul, which seems to be the case here. This brother was chosen by the churches who collected, and not by the churches in Judea, for whom the collections were made; for it was usual, and what was right and proper, that the churches chose whom they thought fit to carry their liberality to Jerusalem; see 1 Corinthians 16:3. Now this brother had the honour to be chosen by these churches,

to travel, says the apostle,

with us, with this grace; bounty or beneficence of the churches, what they had freely and liberally contributed for the supply of the poor, from a principle of grace, and by the assistance of it;

which is administered by us; not given by the apostles, but collected by them; or what was procured by their means, in the several churches to whom they had moved it, and by proper arguments had excited them to it, with which they cheerfully complied: and this was done on a two fold account, both

to the glory of the same Lord: Jesus Christ, who is the one Lord over all; the same Lord of the apostles, and the church at Corinth; the same Lord of the Corinthians, and the Macedonian and other churches; and the same Lord of the poor saints at Jerusalem, and the rich members of the several churches that contributed to them: and also to

the declaration of your ready mind; or to stir up their ready mind to increase it and promote it in them, as well to make it manifest, and that it might appear to others, how readily and freely they came into this service; so that the apostle's concern in this administration was not from any sinister and selfish ends; no, nor so much for the relief of the poor, though this was greatly designed, as for the glory of Christ, and the honour of his churches.