VI.

(1) We then, as workers together with him, beseech you . . .--The thought of the marvel of the atoning love fills the heart of St. Paul with an almost passionate desire to see its purpose realised in those whom he has taught; and so, "as a fellow-worker with Him"--the pronoun may be referred grammatically either to God or Christ, but the general tone of the context, and St. Paul's language elsewhere (1Corinthians 12:6; Ephesians 1:11; Ephesians 1:20; Philippians 2:13), are decisive in favour of the former--he renews his entreaty. The language in which he does so is every way significant. Those to whom he wrote had believed and been baptised, and so they had "received the grace;" but the freedom of the will to choose good or evil remained, and if they chose evil they would frustrate the end which the grace was intended to work out. (Comp. the language of 1Corinthians 9:27; 1Corinthians 15:10.)

Verse 1. - We then, as fellow workers. Continuing the entreaty of 2 Corinthians 5:20, he adds, "But as [his] fellow workers we also exhort you." The "also" shows that he does not rest content with merely entreating them (δεόμεθα), but adds to the entreaty an exhortation emphasized by a self-sacrificing ministry. "Fellow workers with God" (1 Corinthians 3:9). Beseech. The word is the same as that rendered "beseech" by the Authorized Version in 2 Corinthians 5:20, and it should be rendered "exhort:" "God exhorts you by our means; we therefore entreat you to be reconciled to God; yes, and as Christ's fellow workers we exhort you." That ye receive not. The word means both passively to receive and actively to accept as a personal boon. The grace of God. To announce this is the chief aim of the gospel (Acts 13:43; Acts 20:24). In vain; that is, "without effect." You must not only accept the teaching of God's Word, but must see that it produces adequate moral results. It must not, so to speak, fall "into a vacuum (εἰς κενόν)." "He," says Pelagius, "receives the grace of God in vain who, in the new covenant, is not himself new." If you really are in Christ you must show that you have thereby become "a new creation" (2 Corinthians 5:17). The branches of the true Vine must bear fruit. (For the phrase, "in vain," see Galatians 2:2; Philippians 2:16.) What the grace of God is meant to effect is sketched in Titus 2:11, 12.

6:1-10 The gospel is a word of grace sounding in our ears. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the proper time to accept these offers. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be. We now enjoy a day of grace; then let all be careful not to neglect it. Ministers of the gospel should look upon themselves as God's servants, and act in every thing suitably to that character. The apostle did so, by much patience in afflictions, by acting from good principles, and by due temper and behaviour. Believers, in this world, need the grace of God, to arm them against temptations, so as to bear the good report of men without pride; and so as to bear their reproaches with patience. They have nothing in themselves, but possess all things in Christ. Of such differences is a Christian's life made up, and through such a variety of conditions and reports, is our way to heaven; and we should be careful in all things to approve ourselves to God. The gospel, when faithfully preached, and fully received, betters the condition even of the poorest. They save what before they riotously spent, and diligently employ their time to useful purposes. They save and gain by religion, and thus are made rich, both for the world to come and for this, when compared with their sinful, profligate state, before they received the gospel.We then, as workers together with him,.... The ministers of the Gospel are workers or labourers; their ministry is a work, and a very laborious one, which none have strength equal to, and are sufficient for; of themselves: it is a work that requires faithfulness and diligence, is honourable; and those who perform it aright deserve respect. These do not work alone: according to our version, they are "workers together with him"; meaning either God or Christ, not as co-ordinate with him, but as subordinate to him: he is the chief shepherd, they under ones; he is the chief master builder, they under workers; but inasmuch as he is with them, and they with him, he is over them, and stands by them, great honour is done them; they have encouragement to work; and hence it is that their work is successful. Though the phrase, "with him", is not in the original text, where only one word, is used, and may be rendered "fellow workers", or "fellow labourers", meaning with one another: and since therefore reconciliation was made by Christ, and the ministry of it was committed to them, and they were appointed ambassadors for him, and were in his stead, therefore, say they,

we beseech you also; you ministers also; as we have entreated the members of the church, to be reconciled to the order of the Gospel, and the laws of Christ in his house, so as fellow labourers with you, and jointly concerned in the same embassy of peace, we beseech you the ministers of the word in this church,

that ye receive not the grace of God in vain: by "the grace of God", is not meant the grace of God in regeneration, and effectual calling, which can never be received in vain; for the grace of God never fails of producing a thorough work of conversion; nor is it ever lost, but is strictly connected with eternal, glory: but by it is meant either the doctrine of grace, the Gospel of Christ, so called, because it is a declaration of the love and grace of God to sinners, ascribes salvation in part, and in whole, to the free grace of God, and is a means of implanting and increasing grace in the hearts of men. Now this may be received in vain by ministers and people, when it is but notionally received, or received in word only: when it is abused and perverted to vile purposes, and when men drop, deny it, and fall off from it; or else by the grace of God may be designed gifts of grace, qualifying for ministerial service; and the sense of the exhortation be, that they be careful that the gifts bestowed on them might not be neglected by them, but be used and improved to the advantage of the church, and the glory of Christ; by giving up themselves to study, meditation, and prayer, by labouring constantly in the word and doctrine, and by having a strict regard to their lives and conversations, "that the ministry be not blamed"; which exhortation he pursues in, and by his own example and others, in some following verses, the next being included in a "parenthesis".