(4) And his ascent by which he went up into the house of the Lord.--Kings, "And his burnt offering which he offered in the house of the Lord." The LXX., Syr., and Vulg. here agree with Kings; and the Arab. reads, "the altar on which he offered." In all other passages, the word used in our text ('aliy?h) means not ascent, but upper chamber; it is likely, therefore, that in the present instance it is merely an error of transcription for the term occurring in Kings ('ol?h, "burnt-offering").

Verse 4. - The meat of his table (see 1 Kings 4:22, 23). Translating our thoughts rather violently into modern language, we might picture the queen inspecting the kitchens of the palace, and remember that the kitchens of an Oriental court did the work, not of an individual "table," but of those of a very large domestic and official retinue; much more these of Solomon now. Keil and Bertheau, however, with others, refer this expression to the set-out of one meal-table (as e.g. that of a modern banquet, wedding breakfast, or the like), where both the abounding lading of the table and the ample variety of the courses, and the rich foreign or home fruits, in season or out of season, and the furnishing and decorating of the table, all come in to add their contribution of effect; and they quote not inaptly our ver. 20, elucidated by 1 Kings 10:21. This was a daily glory with Solomon's palace-establishment. The immediate connection and the contents of this verse, though difficult, favour this direction of explanation, as will be seen in the succeeding clauses. The sitting of his servants. The word here used (מושָׁב) occurs forty-three times, and is rendered in the Authorized Version thirty-two of these times as "habitation" or "dwelling." Of the remaining eleven times, one or other of those words would be almost the synonym of the word used, and in every ease the rendering "dwelling," if kept to the general idea of a dwelling or resting-place more or less temporary, would not be inappropriate or inconsistent with the evident drift of the connection; only here and in the parallel is the inconvenient rendering "sitting" adopted by the Authorized Version. Hence we disagree with Professor Dr. Murphy's explanation, the sitting, i.e. "in council of his chief officers." What the nature of the location (to use a term least specific) of the servants pointed to here is, nevertheless, still not quite clear. It is evidently placed in some antithesis with the standing (i.e. the standing-place) here rendered 'inadequately or incorrectly, the attendance of his ministers. The attendance, i.e. "the station (מַעֲמָד) (see the four other occurrences of this' word: 1 Kings 10:5; 1 Chronicles 23:28; 2 Chronicles 35:15; Isaiah 22:19). Of his ministers; Hebrew, מְשָׁרְתָיו, participle of a piel verb, שָׁרֵת. This word, in an amazing majority of the hundred occurrences of it, expresses ministry of sacred service of some kind. It may, indeed, be said that the present passage, with only one or two others, are doubtful in this meaning or character of explanation. To our next clause, referring to their apparel, we find in the parallel mention, as here, of the cupbearers, though the matter of their apparel is not included as it is here. Part of the difficulty of the verse arises from the consideration that up to this point the contents of the successive clauses of it may compose possibly enough a sharp graphic description of the daily banquet scene. An apt reference to similar description of Arabian banquets is given in the 'Speaker's Commentary ' as to be found in vol. it. pp. 213-215 of 'Ancient Monarchies.' Our next clause, however, brings us back into difficulty by its reference to Solomon's ascent by which he went up into the house of the Lord (1 Chronicles 26:16 with our Exposition, 'Pulpit Commentary'), apparently so unseasonably; nor are we much helped by reading, with the Septuagint, "the burnt offerings which he offered at the house of the Lord." The obscurity and lack of coherence are not formidable, indeed, and perhaps may be with moderate satisfaction set down again to the account of the occasionally careless selection of the compilers from the material of the older work. Possibly the allusion in our ver. 11 to the terraces, or stairs, or highways (see margin) to "the house of the Lord," and to the king's palace, may hold some clue to the ascent being adverted to here.

9:1-12 This history has been considered, 1Ki 10; yet because our Saviour has proposed it as an example in seeking after him, Mt 12:42, we must not pass it over without observing, that those who know the worth of true wisdom will grudge no pains or cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God, and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price, for which, if we part with all, we make a good bargain.See Chapter Introduction