(18) But will God in very deed.--Or, what? will God, &c.--The LXX. imitates the Hebrew ??? ?? ?????? ??????????; Vuig., "ergone credibile est ut habitet Deus?"

With men.--Not in Kings. Syriac, "with his people, Israel;" Arabic, "with his people." (Comp. Revelation 21:3.)

Verse 18. - Dwell with men (Psalm 132:14). Heaven and the heaven of heavens. Solomon's conception of the infinite God comes plainly to view here (2 Chronicles 2:6; Deuteronomy 10:14; Psalm 139:5-12; Psalm 148:4; Isaiah 66:1; Acts 7:4-9; Acts 17:24).

6:1-42 Solomon's prayer at the dedication of the temple. - The order of Solomon's prayer is to be observed. First and chiefly, he prays for repentance and forgiveness, which is the chief blessing, and the only solid foundation of other mercies: he then prays for temporal mercies; thereby teaching us what things to mind and desire most in our prayers. This also Christ hath taught us in his perfect pattern and form of prayer, where there is but one prayer for outward, and all the rest are for spiritual blessings. The temple typified the human nature of Christ, in whom dwelleth all the fulness of the Godhead bodily. The ark typified his obedience and sufferings, by which repenting sinners have access to a reconciled God, and communion with him. Jehovah has made our nature his resting-place for ever, in the person of Emmanuel, and through him he dwells with, and delights in his church of redeemed sinners. May our hearts become his resting-place; may Christ dwell therein by faith, consecrating them as his temples, and shedding abroad his love therein. May the Father look upon us in and through his Anointed; and may he remember and bless us in all things, according to his mercy to sinners, in and through Christ.See Introduction to Chapter 5