(1) Moreover.--And. The form of the Hebrew verb implies that this Passover was held subsequently to the renewal of the covenant; and 2Kings 23:23 fixes the date precisely as "the eighteenth year of king Josiah."

Kept.--Made (2Chronicles 30:1).

On the fourteenth day of the first month.--In strict accordance with the law. Hezekiah's Passover was irregular in point of time (2Chronicles 30:2; 2Chronicles 30:13).

Verse 1. - They killed the Passover on the fourteenth... of the first month; i.e. on the day appointed originally (Exodus 12:6). It will be remembered that, under special circumstances, the same day of the second month was authorized by "Hezekiah and his princes" (2 Chronicles 30:2).

35:1-19 The destruction Josiah made of idolatry, was more largely related in the book of Kings. His solemnizing the passover is related here. The Lord's supper resembles the passover more than any other of the Jewish festivals; and the due observance of that ordinance, is a proof of growing piety and devotion. God alone can truly make our hearts holy, and prepare them for his holy services; but there are duties belonging to us, in doing which we obtain this blessing from the Lord.Moreover, Josiah kept a passover unto the Lord in Jerusalem,.... Where only it was to be kept:

and they killed the passover on the fourteenth day of the first month; the month Nisan, as the Targum, which was the exact time of killing the passover lamb, according to the law of Moses, Exodus 12:6, in the Vulgate Latin version of the Apocrypha in:"And Josias held the feast of the passover in Jerusalem unto his Lord, and offered the passover the fourteenth day of the first month;'' (1 Esdras 1:1)it is called the fourteenth moon of the first month; a phrase often used in ecclesiastical writers, when speaking of the time of the passover; and so we now call one of the days of the week "dies lunae", Monday.