(14) Now after this . . . valley.--Rather, And afterwards he built an outer wall to the city of David westward unto Gihon in the ravine. Manasseh completed the wall begun by Hezekiah (2Chronicles 32:5). This highly circumstantial account of the public works undertaken by Manasseh after his restoration, is utterly unlike fiction, and almost compels the assumption of a real historical source, no longer extant, from which the whole section has been derived. Even to the entering in of the fish gate.--The fish-gate lay near the north-east corner of the lower city (Nehemiah 3:3). The direction of the outer wall is described first westward, and then eastward. And compassed about Ophel.--And surrounded the Ophel (mound); seil., with the wall, which he carried on from the north-east to the south-east. Uzziah and Jotham had already worked upon these fortifications (2Chronicles 26:9; 2Chronicles 27:3). Manasseh now finished them, "raising them up to a very great height." Raised it--i.e., the outer wall. And put captains of war.--(Comp. 2Chronicles 17:2; 2Chronicles 32:6.) Literally, captains of an army ( s?re chayil). Of Judah.--Heb., in Judah. Some MSS. and the Vulgale read as the Authorised Version. Verse 14. - The wall without; or, Revised Version, the outer wall, is probably one with that of Hezekiah (2 Chronicles 32:5), which now Manasseh repairs, or rebuilds, and perhaps lengthens as well as heightens. The fish gate (Nehemiah 13:16), left on the north of Jerusalem, and opened on the main road for the sea (Conder's 'Handbook,' etc., p. 343). The wall traversed the north and east sides to Ophel, "on the wall" of which, it is said (2 Chronicles 27:3), "Jotham built much." Hezekiah also built much there, and now Manasseh raised it up a very great height. 33:1-20 We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.Now after this he built a wall without the city of David,.... Which perhaps had been broken down by the Assyrian army, when it came and took him; Vitringa (l) thinks this is the wall of the pool of Siloah, Nehemiah 3:15 which seems to be the first and oldest wall, as Josephus (m); for that turning to the north bent towards the pool of Siloam; an Arabic writer (n) calls it the southern wall:on the west side of Gihon; on the west side of the city, towards Gihon; for that was to the west of it, 2 Chronicles 32:30, in the valley, even to the entering in at the fish gate; through which the fish were brought from Joppa, and where, according to the Targum, they were sold: and compassed about Ophel; the eastern part of Mount Zion; some say it was the holy of holies, 2 Chronicles 27:3, and raised it up a very great height; built the wall very high there: and put captains of war in all the fenced cities of Judah; this he did to put his kingdom in a posture of defence, should it be attacked by the Assyrian army again. (l) Comment. in Jesaiam, c. 22. 9. (m) De Bello Jud. l. 5. c. 4. sect. 9. (n) Abulpharag. Hist. Dynast. Dyn. 3. p. 67. |