(3) Moreover he.--"And he (emphatic) burnt incense" to Moloch, the god of Ammon, for whom Solomon had built a high place (1Kings 11:5-8), which was still in existence.

In the valley of the son of Hinnom.--Also called simply the valley of Hinnom (Joshua 15:8), on the west and south of Jerusalem (Joshua 18:16), the scene of the cruel rites in honour of

"Moloch, horrid king, besmeared with blood."

MILTON.

(Jeremiah 7:31-32; Jeremiah 19:2-6, where "the Baal" is named as the object of this worship, Moloch being a Baal.) In later times, the term "valley of Hinnom," spelt as one word, and with modified vowels, G?hinn?m, became the appellation of hell, "the house of woe and pain." It is so used in the Targums, and later in the Talmud, and appears in the New Testament under the Graecised form ??????, whence the Latin Gehenna.

Burnt his children in the fire.--Kings, "And even his own son he made to pass through the fire." The chronicler has paraphrased by transposing two Hebrew letters (ba'ar for 'abar). "His children is simply a generalised expression, as we might say, "he burnt his own offspring or posterity." (Comp. Psalm 106:37.) Thenius accuses the chronicler of exaggerating the fact. But this peculiar use of the plural is one of the marks of his style. (Comp. 1Chronicles 6:57; 1Chronicles 6:67; and 2Chronicles 28:16, infra.)

Verse 3. - Burnt incense... Hinnom. The sin of Solomon (1 Kings 11:7, 8) is reproduced. For the valley of the son of Hinnom, which curved round the south-west and west of Jerusalem (Ge Ben-Hinnom), see Conder's 'Handbook,' ch. 7. pp. 330-332. Burnt his children (see Leviticus 18:21); but there cannot be any doubt that Ahaz's practice here stated was an incident of the Moloch-superstition and horrible cruelty (see the parallel in its vers. 3, 4).

28:1-27 The wicked reign of Ahaz in Judah. - Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.Ahaz was twenty years old when he began to reign,.... These verses are much the same with 2 Kings 16:2, only in 2 Chronicles 28:2 it is said,

he made also molten images for Baalim; the several Baals or idols of the nations round about, as well as served Jeroboam's calves; see Judges 2:11, and he is said in 2 Chronicles 28:3,

to burn incense in the valley of the son of Hinnom; to Molech, the god of the Ammonites, who was worshipped there. See Gill on 2 Kings 16:2, 2 Kings 16:3, 2 Kings 16:4.