(19) Ahaz king of Israel.--Most commentators see an irony in this expression. But, as has been stated before, the southern kingdom was Israel in the chronicler's idea; although that of the Ten Tribes was, politically speaking, as much more important, as the cedar of Lebanon was in comparison with the blackthorn growing beside it (2Chronicles 25:18. See Note on 2Chronicles 12:6; 2Chronicles 21:2). (Some Hebrew MSS., and all ancient versions, read "Judah." Other Hebrew MSS. remark that in seven places "king of Judah" should be read instead of "king of Israel.")

He made Judah naked.--Rather, he behaved loosely, dealt licentiously in Judah (hiphri'a). The verb is so used here only. (Comp. Exodus 5:4, where it is transitive: "Why loose ye the people from their works?") (LXX. omits, Authorised version follows the Vulg.)

Transgressed sore.--Done unfaithfulness (1Chronicles 10:13).

Verse 19. - Ahaz King of Israel. So Jehoshaphat was called in 2 Chronicles 21:2 "King of Israel." If these two occasions are not merely cases of the writer's or of a copyist's easily imaginable mistake, they must be regarded as naming the king of the chief divided kingdom by the title of the whole kingdom or people. He made Judah naked; Revised Version, had dealt wantonly in Judah; or margin, Revised Version, had cast away restraint in Judah; Hebrew, הִפְרִיַע.

28:1-27 The wicked reign of Ahaz in Judah. - Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.For the Lord brought Judah low because of Ahaz king of Israel,.... Because of his impieties and idolatries, which the people by his example went into; he is called king of Israel, because he walked in the ways of the kings of Israel, and because he ruled over two of the tribes of Israel, and of right was king over all Israel, as David and Solomon his ancestors were; though the Vulgate Latin, Septuagint, and Syriac versions, read, king of Judah; and so the Targum: "for he made Judah naked"; stripped them of their religion, and the worship of God, and so of the divine protection, whereby they were exposed to their enemies, see Exodus 32:25 the Targum is,"for the house of Judah ceased from the worship of the Lord;"

transgressed sore against the Lord; by committing gross idolatry the same Targum is,"they dealt falsely with the Word of the Lord.''