(20) Looked upon him.--Turned towards him.

They thrust him out.--Hibhil--scared, hurried him out. (Comp. Esther 6:14, "they made haste.") LXX., ??????????? ????? ???????.

Hasted.--Literally, thrust himself. The Hebrew is a late word occurring thrice in Esther, and not elsewhere.

The Lord had smitten him.--2Kings 14:5.

Verse 20. - They thrust him out. This hiph. conjugation of kal בָּהַל does not point to the force adopted, but to the trembling anxiety with which, for horror's sake of such a monstrous catastrophe, as a leper by the altar and with a censer in his hand, etc., the priests urged him out. Evidently, from the next clause, no great force in the ordinary sense was needed. Yea, himself hasted. The Hebrew verb is niph. conjugation of דָחַפ. It is interesting to note that this root occurs only here and three times in Esther, viz. 3:15; 6:12; 8:14. Uzziah can scarcely have been ignorant that he had been daring the utmost penalty of the Law (Numbers 16:31, 35; Numbers 18:7).

26:16-23 The transgression of the kings before Uzziah was, forsaking the temple of the Lord, and burning incense upon idolatrous altars. But his transgression was, going into the holy place, and attempting to burn incense upon the altar of God. See how hard it is to avoid one extreme, and not run into another. Pride of heart was at the bottom of his sin; a lust that ruins many. Instead of lifting up the name God in gratitude to him who had done so much for him, his heart was lifted up to his hurt. Men's pretending to forbidden knowledge, and seeking things too high for them, are owing to pride of heart. The incense of our prayers must be, by faith, put into the hands of our Lord Jesus, the great High Priest of our profession, else we cannot expect it to be accepted by God, Re 8:3. Though Uzziah strove with the priests, he would not strive with his Maker. But he was punished for his transgression; he continued a leper to his death, shut out from society. The punishment answered the sin as face to face in a glass. Pride was at the bottom of his transgression, and thus God humbled him, and put dishonour upon him. Those that covet forbidden honours, forfeit allowed ones. Adam, by catching at the tree of knowledge which he might not eat of, debarred himself of the tree of life which he might have eaten of. Let all that read say, The Lord is righteous. And when the Lord sees good to throw prosperous and useful men aside, as broken vessels, if he raises up others to fill their places, they may rejoice to renounce all worldly concerns, and employ their remaining days in preparation for death.And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead,.... He was leprous all over his body, no doubt, but it appeared in his forehead very remarkably, and was seen by them all, who, without doubt, informed him of his case, and of which he soon became sensible:

and they thrust him out from thence; the holy place, he being now unfit to be in a common dwelling house, or his own palace, and much less to be in the house of God:

yea, himself also hasted to go out, because the Lord had smitten him; fearing, should he continue there, that something worse would befall him; the Targum is, the Word of the Lord. The leprosy was a disease sent immediately from God, as the case of Miriam, and this of Uzziah, show; and so the Persians (d) had a notion, that those had it who sinned against the sun, and for that reason, and which they accounted and worshipped as God.

(d) Herodot. Clio, sive, l. 1. c. 138.