THE EXECUTION OF ATHALIAH (2Chronicles 23:12-21).

(See 2Kings 11:13-20.)

(12) Now when Athaliah . . . she came.--And Athaliah heard . . . and she came.

The noise of the people running and praising the king.--Or, the noise of the people, the Couriers, and those who were acclaiming the king. (1Kings 11:13, "the noise of the runners, the people;" where the people may be an inadvertent repetition, as the same expression follows directly. The rest of the verse is the same as here.)

Verse 12. - When Athaliah heard the noise. The parallel (2 Kings 11:13-16) shows only two differences of any noteworthiness, and these will come under notice next verse. The noise; Hebrew, the voice; i.e. no doubt the voices of the people. Praising. The Hebrew is the piel participle; our corresponding phrase would be, "singing out the praises of the king," i.e. not any personal praises, but such as the cries of "Long live the king!" or, as our Authorized Version has it, "God save the king I"

23:12-20 A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.The contents of this chapter are the same with 2 Kings 11:4 and need no other explanation than what may be found in the notes there, to which the reader is referred.See Gill on 2 Kings 11:4. See Gill on 2 Kings 11:5. See Gill on 2 Kings 11:6. See Gill on 2 Kings 11:7. See Gill on 2 Kings 11:8. See Gill on 2 Kings 11:9. See Gill on 2 Kings 11:10. See Gill on 2 Kings 11:11. See Gill on 2 Kings 11:12. See Gill on 2 Kings 11:13. See Gill on 2 Kings 11:14. See Gill on 2 Kings 11:15. See Gill on 2 Kings 11:16. See Gill on 2 Kings 11:17. See Gill on 2 Kings 11:18. See Gill on 2 Kings 11:19. See Gill on 2 Kings 11:20.