(29) I will disguise myself, and will go.--Literally, disguising myself and entering! A hurried exclamatory mode of speaking.

They went.--Kings, he (Ahab) went into the battle. So some Hebrew MSS., LXX., Syriac, Vulg., Arabic, and Targum.

Verse 29. - Ahab does not seem disposed to lose anything again for want of asking, and even vouchsafing apparently (but it is exceedingly likely that this arises from our failing to appreciate exactly the force of the Hebrew forms in the text) to use the tone of directing, to his brother-king of the better part and kingdom. It must be presumed that there was something to relieve Ahab's language of the barefaced disregard for the safety of Jehoshaphat and regard for his own, which lie on the surface of the words he uses. Quite possibly, for instance, both knew that Ahab was to be the mark of the shooters. Also Ahab's disguise may have meant a heavy price to pay to his pride, while Jehoshaphat's dignity was saved intact. So, too, Ahab may have merely purported to say, "You can, without any special risk, wear your royal apparel; but I," etc,

18:1-34 Jehoshaphat's alliance with Ahab. - This history we read in 1Ki 22. Abundant riches and honour give large opportunities of doing good, but they are attended with many snares and temptations. Men do not know much of the artifices of Satan and the deceitfulness of their own hearts, when they covet riches with the idea of being able to do good with them. What can hurt those whom God will protect? What can shelter those whom God will destroy? Jehoshaphat is safe in his robes, Ahab killed in his armour; for the race is not to the swift, nor the battle to the strong. We should be cautious of entangling ourselves in the worldly undertakings of evil men; and still more we should avoid engaging in their sinful projects. But, when they call upon him, God can and will bring his faithful people out of the difficulties and dangers into which they have sinfully run themselves. He has all hearts in his hand, so that he easily rescues them. Blessed is the man that putteth his trust in the Lord.And after certain years,.... Two years, according to the Syriac and Arabic versions, or in the third year after the affinity was contracted, see 1 Kings 22:2,

he went down to Ahab to Samaria; to pay him a visit upon the alliance, civil and matrimonial, contracted between them:

and Ahab killed sheep and oxen for him in abundance, and for the people that he had with him; entertained him and his retinue in a very grand and liberal manner:

and persuaded him to go up with him to Ramothgilead; from hence, to the end of the chapter, it is the same with 1 Kings 22:4.