(6) Then.--And.

Asa the king took all Judah.--1Kings 15:22 : "And the king Asa called together all Judah; none was exempted." The chronicler has modified an obscure sentence. The rest of the verse coincides with Kings, save that the latter reads "Geba of Benjamin."

Mizpah.--Jeremiah 41:9-10, mentions a great cistern which Asa made in Mizpah "for fear of Baasha king of Israel."

Verse 6. - The affair seems thus to have come to an unbloody termination. The parallel (1 Kings 15:22)is so much the more graphic that it contains the two additions that Asa "made a proclamation throughout all Judah," and one that "exempted none" from joining in the duty of moving all the stones and all the timber from Ramah, and diverting' them to the use of building Geba and Mizpah. This greatly contributed to command the road from the north to Jerusalem. Geba. This was Geba of Benjamin, as clearly stated in the parallel. It was a position north of Ramah, whether opposite Michmash and the modern Jeba is not certain, as some think this answers to Gibeah of Saul (1 Samuel 14:2, 5). Mizpah (see Jeremiah 41:2, 3, 9, 10). This Mizpah is not that of the Shefelah (Joshua 15:38), but was situate about two hours, or a short six miles, north-west of Jerusalem, on the Samaria route, and is probably the modern Neby Samwil (see also 2 Kings 25:22-26; Jeremiah 40:5-41:18).

16:1-14 Asa seeks the aid of the Syrians, His death. - A plain and faithful reproof was given to Asa by a prophet of the Lord, for making a league with Syria. God is displeased when he is distrusted, and when an arm of flesh is relied on, more than his power and goodness. It is foolish to lean on a broken reed, when we have the Rock of ages to rely upon. To convince Asa of his folly, the prophet shows that he, of all men, had no reason to distrust God, who had found him such a powerful Helper. The many experiences we have had of the goodness of God to us, aggravate our distrust of him. But see how deceitful our hearts are! we trust in God when we have nothing else to trust to, when need drives us to him; but when we have other things to stay on, we are apt to depend too much on them. Observe Asa's displeasure at this reproof. What is man, when God leaves him to himself! He that abused his power for persecuting God's prophet, was left to himself, to abuse it further for crushing his own subjects. Two years before he died, Asa was diseased in his feet. Making use of physicians was his duty; but trusting to them, and expecting that from them which was to be had from God only, were his sin and folly. In all conflicts and sufferings we need especially to look to our own hearts, that they may be perfect towards God, by faith, patience, and obedience.In the thirty and sixth year of the reign of Asa Baasha king of Israel came up against Judah,.... How this is to be reconciled with the reign of Baasha, which was but twenty four years, and was begun in the third of Asa, and therefore must have been dead nearly ten years before this year of Asa's reign; see Gill on 1 Kings 15:17 where, and in the following verses, are the same things related as here, to the end of the sixth verse; the explanation of which the reader is referred to.