(8) Nevertheless they shall be.--For they shall become servants (i.e., tributaries) to him; scil., for a while.

That they may know (or, discern) my service, and the service of the kingdoms.--That they may learn by experience the difference between the easy yoke of their God, and the heavy burden of foreign tyranny, which was entailed upon them by deserting Him.

Kingdoms of the countries.--See 1Chronicles 29:30.

Verse 8. - The genius of this verse, nevertheless, will quite admit of the Authorized Version rendering, proposed to be superseded in the last verse. This says life shall be spared, but still severe moral reckoning (that of servitude in a sense and tributariness) shall be taken with the transgressors and forsakers of the Lord! The contrast of God's service and that of men and the world again touchingly recalls the words of Christ (Matthew 11:28-30).

12:1-16 Rehoboam, forsaking the Lord, is punished. - When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.Nevertheless, they shall be his servants,.... tributaries to the king of Egypt:

that they may know my service, and the service of the kingdoms of the countries; the difference between them, how easy the one, which they might perform without taxes and tributes, and how hard and heavy the other, through the exactions and exorbitant demands of those to whom they became subjects.