(23) And he dealt wisely.--Rehoboam showed his sagacity by providing each of his sons with an independent position and royal establishment in accordance with the notions of the time. In this way he secured their contentment and obviated quarrels for precedence, and intrigues against his destined successor. (Comp. Genesis 25:6; and 2Chronicles 21:2-3.) As resident prefects of the fortresses of the kingdom the princes were usefully employed. Ewald compares Ps. 14:16.

The countries.--Districts, or territories.

He gave them victual in abundance.--No doubt by assigning to each a district which was bound to supply his wants, as was the manner of the later kings of Persia.

And he desired many wives.--And asked (for them) a multitude of wives. This is mentioned, along with the abundant maintenance, as proof of the princely state which he conferred on his sons, a numerous harem being one of the marks of royalty.

Verse 23. - The wise dealing of Rehoboam, fourfold (weakening his children by division, giving them each employment, giving them also abundance of victual, and - as is probably the meaning, though not said so either here or in the Septuagint - finding for them many wives), will not, though it were forty-fold, avail to cover his "despising" of the "Law." Rather his wise dealing is an indication that his conscience was not quite at ease, and that he knew he was wrong. Nothing is so liable to blind judgment as personal affection.

11:13-23 When the priests and Levites came to Jerusalem, the devout, pious Israelites followed them. Such as set their hearts to seek the Lord God of Israel, left the inheritance of their fathers, and went to Jerusalem, that they might have free access to the altar of God, and be out of the temptation to worship the calves. That is best for us, which is best for our souls; in all our choices, religious advantages must be sought before all outward conveniences. Where God's faithful priests are, his faithful people should be. And when it has been proved that we are willing to renounce our worldly interests, so far as we are called to do so for the sake of Christ and his gospel, we have good evidence that we are truly his disciples. And it is the interest of a nation to protect religion and religious people.And he dealt wisely,.... Acted a prudent part, in order to execute his scheme, and particularly by disposing of his other sons in different parts of his kingdom, as follows: or "he made him his son Abijah to understand" (e); he taught and instructed him in the art of government, took a particular care of his education, that he might be fitted for it; and he might instruct him how to behave towards his brethren, for the present and hereafter, as well as towards all the people in general: or "he (Abijah) understood" (f); had more understanding and wisdom than all the children of Rehoboam; though it seems best to interpret it of Rehoboam himself, since it follows:

and disposed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city; to be governors thereof, in whose hands he could better trust them than in any other; or else, by thus separating them, they would not be able to enter into combination against Abijah; but then he must at the same time appoint some persons to watch and observe them; or otherwise, having such, strong places in their possession, they might rebel against him; the Targum is,"he built and repaired the cities, and appointed of all his children throughout all the countries of the house of Judah, to all the fortified cities;''that is, to have the command of them:

and he gave them victual in abundance; that they might have no reason to complain, and might be able to hold out a siege against an enemy, should they be attacked:

and he desired many wives; either for himself, or rather for his son, since he himself had many; or "Abijah desired, or asked (g) many wives" of their parents, or of those who had the dispose of them, in imitation of his father.

(e) "erudire faciebat", Pagninus, Grotius; "docuit", Vatablus. (f) "lntellexit", Piscator. (g) "petivit", Pagninus, Montanus, Vatablus; "postulavit", Piscator.