(14-17) Solomon's "riches, and wealth, and honour" illustrated (comp. 1Kings 10:26-29). In the parallel passage of Kings, this short section closes the account of Solomon's wealth and glory. 2Chronicles 9:25-28 is very similar; a fact which will not surprise those who bear in mind that the chronicler is careless of repetition.

(14) And Solomon gathered chariots and horsemen.--Word for word as in 1Kings 10:26; see the Notes there.

Which he placed.--And he placed, or bestowed them (wayyanhihem) (2Chronicles 9:25). Kings 50100 reads, "and he brought them into the chariot cities" (wayyanhem). The difference turns on the pointing only, and the versions there support our text; LXX., "he put; "Vulg., disposuit; Targum, 'ashrinn?n, "he lodged them;" Syriac, "he left them." The chariots (rekeb; see 1Chronicles 18:4; 1Chronicles 19:6) and horsemen were, of course, military. The "chariot cities" probably lay in the south towards Egypt. The Simeonite Beth-marcaboth (house of chariots), and Hazar-susim (court of horses) may have been included amongst them. (See 1Chronicles 4:31.)

Verses 14-17. - The attraction to Jerusalem of the signs of wealth - chariots, horses, etc. - on the part of Solomon. The excitement attending the great sacrifices at Gibeon, and before the ark in Jerusalem, had now subsided. And we obtain just a glimpse of the range of thought and purpose present to the mind of the reigning king. The largo expenditure of money would infer without fail the show of brilliant prosperity in the grand city for the time. Whether this would last, and whether it would not infer oppressive taxation somewhere or other (1 Kings 9:15, 21, 22; 1 Kings 10:25) among the people, time would show. Had this expenditure been all to record, none could suppose the commencing of the practical part of the king's reign either sound or auspicious. But, of course, it is to be qualified by other things that were transpiring, with which the parallel acquaints us (e.g. 1 Kings 3:16-28), only in different order. We now, however, begin a rapid and self-contained sketch of the reign of Solomon to his very death (ch. 9.) - the sketch one of marked characteristics, and in consistent keeping with the presumable objects of this work. For it is very much monopolized by the account of the temple. Verse 14. - The contents of this and the following three verses are identical with the parrallel 1 Kings 10:26-29, except that the words, "and gold," of our ver. 15 (2 Chronicles 9:20) are not found there. The position of these four verses in the parallel, towards the close of the account of Solomon, would seem more natural than their position here, which has somewhat the appearance of a fragment interpolated, as on the other hand the account of the harlot-mothers there. Solomon gathered chariots and horsemen. The chariot was no institution of Israel (so Deuteronomy 20:1), neither of their earliest ancestors, nor of those more proximate. The earliest occasions of the mention of it (Genesis 41:43; Genesis 46:29; Genesis 50:9) are in connection with Egypt, and almost all subsequent occasions for a long stretch of time show it in connection with some foreign nation, till we read (2 Samuel 8:4; 1 Chronicles 18:4) of David "reserving horses" unhoughed "for a hundred chariots," apparently also "reserved" out of the very much larger number which he had taken in battle from Hadadezer King of Zobah. The very genius of the character of God's people, a pilgrim-genius, as well as their long-time pilgrim-life, quite accounts for the "chariot," though it be a war-chariot, having never ranked among their treasures (Deuteronomy 17:16; 1 Samuel 8:11). Now, however, Solomon thinks it the time to make it a feature of the nation's power and splendour. He gives the large order for fourteen hundred chariots apparently to Egypt (ver. 17; also ch. 9:28), the appropriate number of horses to which would be probably four thousand (2 Chronicles 9:25; comp. 1 Kings 4:26, where note the corrupt numeral forty thousand, 10:26). Solomon's fourteen hundred chariots were probably intended to exceed the numbers of the Egyptian king (2 Chronicles 12:3; comp. 2 Chronicles 14:6), of Hadadezer's (2 Samuel 8:4; 1 Chronicles 18:4), and of the Syrians (2 Samuel 10:18). But, on the other hand, see 1 Samuel 13:5 and 1 Chronicles 19:7, unless, as seems very probable, the numerals in these places are again incorrect. Dr. Smith's 'Dictionary of the Bible' contains an interesting article on the chariot (vol. 1:295). For significant allusions to the horsemen, reference may be made to 1 Samuel 8:11; 1 Kings 20:20; 2 Kings 2:12; Isaiah 21:7. Twelve thousand horsemen. These probably purport what we should call horse-soldiers, or cavalry. And. it is likely that they come to designate these in virtue of the Hebrew word here used (פָרָשִׁים) meaning horses of the cavalry sort (see Gesenius, 'Lexicon,' sub voce). The chariot cities. In 2 Chronicles 8:5, 6 we are expressly told that Solomon "built" purposely these cities, for the chariots and for the horsemen, just as he built the "store" cities (see also 1 Kings 9:17-19; Xenoph., 'Anab.,' 1:4. § 10).

1:1-17 Solomon's choice of wisdom, His strength and wealth. - SOLOMON began his reign with a pious, public visit to God's altar. Those that pursue present things most eagerly, are likely to be disappointed; while those that refer themselves to the providence of God, if they have not the most, have the most comfort. Those that make this world their end, come short of the other, and are disappointed in this also; but those that make the other world their end, shall not only obtain that, and full satisfaction in it, but shall have as much of this world as is good for them, in their way. Let us then be contented, without those great things which men generally covet, but which commonly prove fatal snares to the soul.Then Solomon came from his journey to the high place that was at Gibeon,.... Or rather without the supplement, the words may be read as in the Septuagint and Vulgate Latin versions:

Solomon came from the high places; having sacrificed there, so Vatablus; being put for as R. Jonah observes (b); but the Targum agrees with us, he"came to the high place which is in Gibeon, and from thence to Jerusalem;''and to the same purpose Kimchi; having been there, he came to Jerusalem:

from before the tabernacle of the congregation; which was at Gibeon, where he had been sacrificing:

and reigned over Israel in great splendour and prosperity. From hence, to the end of the chapter, the same things are said as in 1 Kings 10:26. See Gill on 1 Kings 10:26, 1 Kings 10:27, 1 Kings 10:28, 1 Kings 10:29.

(b) Apud Kimchium. in loc.