(16) If any man or woman that believeth have widows, let them relieve them.--This is not what, at first sight, it appears to be--a mere repetition of the injunction of 1Timothy 5:4; 1Timothy 5:8. There the duties enjoined were what may be termed filial; the love, respect, and kindness to the aged was especially pressed on the younger, on the children and grandchildren of the desolate, on the master of the house or family to which the aged widow belonged. Here the reference belongs exclusively to the younger widows, who (see Note above) were, no doubt, very numerous in a great Asian Church like Ephesus; for the future of these women, often still young and totally unprovided for, St. Paul was very anxious. Until a new home was found for such, of course the Church cared for them, but this heavy burden on the Church's alms must be lightened as much as possible. It was the plain duty of relatives to care for these in their hour of destitution and sorrow. The Church would have many a one, still comparatively speaking young, utterly dependent on its scanty funds--friendless as well as homeless.

It has been asked: How is it that, considering the prominence here given to the questions (a) of the support of Christian widows, (b) of the rules respecting presbyteral widows, who evidently occupied a position of dignity and importance in the Church of the first days, no other mention of this class in the community (with the exception of Acts 6:1; Acts 9:39) appears in the whole New Testament.

This has been pressed as one of the arguments pointing to a much later date for the writing of the Epistle; but the question is, after all, readily and conclusively answered. With the exception of the short Epistle to Titus, the subject of the internal organisation of a church is nowhere handled. There is no room or place for such a mention in any of the more exclusively doctrinal or apologetic Epistles. In the broad field of ecclesiastical history occupied by the Acts, the two casual allusions above referred to, in the Churches of Jerusalem and Lydda, tell us of the existence of and the care for these widows in the communities of Christians, even in the earliest years of the Church's existence.

Verse 16. - Woman for man or woman, A.V. and T.R.; hath for have, A.V.; her for them, A.V.; burdened for charged, A.V. If any woman, etc. So the preponderance of the best manuscripts, and the texts of Lachmann, Buttmann, Tischendorf, etc. But the T.R. is retained by Alford, Ellicott, 'Speaker's Commentary,' and others. If the R.V. is right, the woman only is mentioned as being the person who has the management of the house. The precept here seems to be an extension of that in ver. 4, which relates only to children and grandchildren, and to be given, moreover, with special reference to Christian widows who had no believing relations to care for them, and so were necessarily cast upon the Church. Let her relieve them (ἐπαρκείτω, as in vet 10). Widows indeed (ταῖς ὄντως χήραις, as in vers. 2 and 5).

5:9-16 Every one brought into any office in the church, should be free from just censure; and many are proper objects of charity, yet ought not to be employed in public services. Those who would find mercy when they are in distress, must show mercy when they are in prosperity; and those who show most readiness for every good work, are most likely to be faithful in whatever is trusted to them. Those who are idle, very seldom are only idle, they make mischief among neighbours, and sow discord among brethren. All believers are required to relieve those belonging to their families who are destitute, that the church may not be prevented from relieving such as are entirely destitute and friendless.If any man or woman that believeth have widows,.... That is, if any member of a church, whether a brother or a sister, have mothers or grandmothers, or any near relations widows, in mean circumstances, and incapable of taking care of themselves:

let them relieve them; out of their own substance; which is what the apostle before calls showing piety at home, and requiting their own parents:

and let not the church be charged; or burdened with the maintenance of them:

that it may relieve them that are widows indeed; that the church may be in a better capacity, its stock not being expended on others, to supply the wants of those who are really widows; who have neither husbands, nor children, nor any relations, to provide for them; nor anything in the world to support themselves with.