(10) But (which becometh women professing godliness) with good works.--That is to say, "Let them adorn themselves in that which is befitting women who profess godliness--viz., in good works." The Apostle, still speaking of women's true part in public divine service--urges that their works should be in accord with their words of prayer--tells them that a woman's truest and most beautiful ornament consisted in those tender works of mercy and pity--her peculiar province--in other words, that they, like Dorcas of Joppa, whose praise is in the Book of Life, "should be full of good works and alms deeds" (Acts 9:36).

Verse 10. - Through for with, A.V. (The change from "with" to "through" is quite unnecessary, though more strictly accurate. "With" does equally well for ἐν and διά, the one applied to the ornaments and dress in or with which the woman adorns herself, the other to the good works by which she is adorned.) Professing godliness. In all ether passages in the New Testament where it occurs, ἐπαγγέλλεσθαι means "to promise," except in 1 Timothy 6:21, where, as here, it means "to profess," as it frequently does in classical Greek: Απαγγέλλεσθαι ἀρετήν σοφίαν, etc. Θεοσεβεία only occurs here in the New Testament; but it is used in the LXX. in Job 28:28; Genesis 20:11; also in Xenophon. In John 9:31 we have Θεοσεβής, "a worshipper of God." Through good works. Compare the description of Dorcas (Acts 9:36, 39). Ἔργα ἀγαθά mean especially acts of charity (comp. 1 Timothy 5:10; 2 Corinthians 9:8, 9; Colossians 1:11; elsewhere it is us, d more generally, like ἔργα καλά, though this phrase also sometimes points especially to acts of charity, as in 1 Timothy 5:10; 1 Timothy 6:18; Titus 3:14; Hebrews 10:24).

2:8-15 Under the gospel, prayer is not to be confined to any one particular house of prayer, but men must pray every where. We must pray in our closets, pray in our families, pray at our meals, pray when we are on journeys, and pray in the solemn assemblies, whether more public or private. We must pray in charity; without wrath, or malice, or anger at any person. We must pray in faith, without doubting, and without disputing. Women who profess the Christian religion, must be modest in apparel, not affecting gaudiness, gaiety, or costliness. Good works are the best ornament; these are, in the sight of God, of great price. Modesty and neatness are more to be consulted in garments than elegance and fashion. And it would be well if the professors of serious godliness were wholly free from vanity in dress. They should spend more time and money in relieving the sick and distressed, than in decorating themselves and their children. To do this in a manner unsuitable to their rank in life, and their profession of godliness, is sinful. These are not trifles, but Divine commands. The best ornaments for professors of godliness, are good works. According to St. Paul, women are not allowed to be public teachers in the church; for teaching is an office of authority. But good women may and ought to teach their children at home the principles of true religion. Also, women must not think themselves excused from learning what is necessary to salvation, though they must not usurp authority. As woman was last in the creation, which is one reason for her subjection, so she was first in the transgression. But there is a word of comfort; that those who continue in sobriety, shall be saved in child-bearing, or with child-bearing, by the Messiah, who was born of a woman. And the especial sorrow to which the female sex is subject, should cause men to exercise their authority with much gentleness, tenderness, and affection.But (which becometh women professing god likeness),.... By which is meant not any particular grace, was it, the fear of God might be designed, and so the Syriac version renders it; nor the whole of internal religion only; nor the form of godliness, or the whole scheme of Gospel truth, which is according to godliness; nor only outward holiness of life and conversation; but the whole of all this, all religion, internal and external, the whole of godliness, both in a doctrinal and in a practical way. All this, these women the apostle gives directions unto, had made a profession of, and had been baptized upon it, and received members of churches; and as yet held their profession: and such persons, it best became them not so much to adorn themselves with any outward adornings, as

with good works; such as are mentioned in 1 Thessalonians 5:10 Good works are like good clothes, to which the apostle alludes; they do not make persons men and women, but they adorn them as such; so good works, they do not make men and women Christians, or believers, but they adorn them as such; they are ornaments to their persons, and to their profession, and to the Gospel they profess. See Titus 2:10.