(6) A man of God.--When Saul determined to give up the search for his father's asses, he was in the neigh. bourhood of the city of Samuel the seer--"Raman of the Watchers." The servant points out to him the tower of the then famous residence of the seer and judge, Samuel. "Will you not ask him," suggests the servant, "about the missing beasts?"--the young countryman, in the simplicity of his heart, thinking the occasion of the loss of his master's asses a sufficient one to warrant an intrusion upon the prophet-judge of Israel. The relation, however, between Samuel and the people must have been of a very close and friendly nature, else it would never have occurred, even to a simple countryman--as probably then Saul's servant was--to have sought the advice of one so great as Samuel in such a matter. It says, too, much for the old prophet's kindly, unselfish disposition that his name was thus loved and honoured, even in the secluded farms of the Land of Promise. An honourable man.--Better rendered, one held in honour. Verse 6. - In this city. Probably Ramathaim-zophim, i.e. Ramah, Samuel's dwelling place and property. Confessedly, however, Saul's route hither and thither in search of lost cattle is very obscure, and it is difficult to reconcile this identification with the statement in 1 Samuel 10:2, that Rachel's sepulchre lay on the route between this city and Gibeah of Saul. Nevertheless, Ramah was certainly in the land of Zuph, whence too it took its longer name (see on 1 Samuel 1:1); and it is remarkable that Jeremiah (1 Samuel 31:15) describes Rachel's weeping as being heard in Ramah. It seems extraordinary that Saul should have known nothing of Israel's chief ruler, and that his servant was acquainted with him only in his lower capacity as a person to be consulted in private difficulties. He describes him, nevertheless, as an honourable man, or, more literally, an honoured man, one held in honour. 9:1-10 Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.And he said unto him,.... That is, the servant of Saul:behold, now, there is in this city a man of God; a prophet of the Lord, as the Targum; such were called men of God, because not only partakers of the grace of God, but of extraordinary gifts, which qualified them for the office of prophets. The city near to which they now were was Ramah, the place where Samuel lived, and he is the man of God here meant: and he is an honourable man; of great esteem among men for his wisdom and knowledge, integrity and faithfulness, and particularly for his gift of prophecy, being a true prophet of the Lord; so the Targum,"and he is a man that prophesies truth,''and that made him honourable, and gave him great credit: all that he saith cometh surely to pass; as his prophecies concerning Eli's family, and other things, which were well known to have had their accomplishment, and this had gained him universal esteem, see 1 Samuel 3:19, now let us go thither; being very near it, within sight of it, insomuch that the servant could point at it, and say "this city", as in the preceding part of the verse: peradventure he can show us our way that we should go; to find the asses; he was not certain he could or would, but thought it possible and probable he might. |