(23) Ye shall not do so my brethren.--Translate "Do not so my brethren with that which the Lord hath given us," that is, "in respect to that which the Lord," &c. Ewald prefers to render the phrase as an ejaculatory oath, "By that which the Lord," &c. Some commentators here quote a passage from Polybius, where a similar scene is depicted as having taken place after the capture of Nova Carthago, where Publius Scipio decided that the spoil then taken should be divided equally among the troops that had been actually engaged, and the reserves and the sick among the soldiery, and those in the army who had been detached from the main body on special service.

Verse 23, 24. - Ye shall not do so, my brethren. David rejects their unjust proposal kindly, but firmly. With that which. i.e. in respect of that which, etc. Who will hearken unto you in this matter? Literally, "this word," this proposal of yours. David then enacts that those left to guard the baggage are to share in the booty equally with the combatants. Patrick in his commentary quotes a similar rule enacted by Publius Scipio after the capture of New Carthage (Polybius, 10, 15:5).

30:21-31 What God gives us, he designs we should do good with. In distributing the spoil, David was just and kind. Those are men of Belial indeed, who delight in putting hardships upon their brethren, and care not who is starved, so that they may be fed to the full. David was generous and kind to all his friends. Those who consider the Lord as the Giver of their abundance, will dispose of it with fairness and liberality.Then said David, ye shall not do so, my brethren,.... Though he saw through their wickedness, and disapproved of the bad sentiments they had embraced, yet he deals gently with them, calling them brethren, being of the same nation and religion, and his fellow soldiers; yet at the same time keeps up and maintains his dignity and authority as a general, and declares it should not be as they willed, and gives his reasons for it, that it was not fit they should do as they pleased:

with that which the Lord hath given us; what they had was given them, and therefore, as they had freely received, they should freely give; and what was given them, was not given to them only, but to the whole body, by the Lord:

who hath preserved us, and delivered the company that came against us into our hand; it was not by their own power and might that they got the victory over the enemy, and the spoil into their hands, but it was through the Lord only; and therefore, as they should not assume the honour of the victory to themselves, so neither should they claim the spoil as wholly belonging to them.