(12) No man saw it, nor knew it, neither awaked.--The Hebrew is more graphic: "And none saw, and none knew, and none awaked."

A deep sleep from the Lord.--The inference here, at first sight, certainly is that an unnatural, or rather, a supernatural drowsiness had fallen on the camp of Saul. Still, it is not absolutely necessary to suppose that a special miracle was wrought on this occasion. The memory of great carelessness and want of vigilance in the royal army was evidently in David's mind when he sarcastically reproves the royal general Abner, in 1Samuel 26:14-16. They were in a friendly district, and never dreamed of a surprise, and possibly the rough soldiers on duty had been carousing. David too and Abishai, owing to their long experience in camp life, often flying before their enemies, were practised scouts, and in the dark night did their perilous work speedily and noiselessly.

Verse 12. - And no man saw it, etc. The Hebrew text describes the occurrence in a much more lively manner: "And none saw, and none knew, and none awaked." A deep sleep from Jehovah, etc. So surprising a fact as that two men could penetrate into the very centre of a considerable army, and remove the king's sceptre and water bottle from his side, could only be accounted for by the interference of Providence in their behalf.

26:1-12 How soon do unholy hearts lose the good impressions convictions have made upon them! How helpless were Saul and all his men! All as though disarmed and chained, yet nothing is done to them; they are only asleep. How easily can God weaken the strongest, befool the wisest, and baffle the most watchful! David still resolved to wait till God thought fit to avenge him on Saul. He will by no means force his way to the promised crown by any wrong methods. The temptation was very strong; but if he yielded, he would sin against God, therefore he resisted the temptation, and trusted God with the event.So David took the spear, and the cruse of water, from Saul's bolster,.... Abishai either refusing to take them, since he might not take away his life; or it may be rather David thought better of it, and took them himself, lest Abishai should be tempted, when so near to Saul, and his spear in his hand, and should thrust him with it; though David may be said to take them by the hands of Abishai:

and they gat them away; with the above things along with them:

and no man saw it, nor knew it; saw them in the camp, or knew what they did:

neither awaked; at their talking together, at the motion of their feet, and taking away the spear and cruse:

for they were all asleep; which was very extraordinary, that among three thousand men none should be awake, not even the sentinels; which might seem impossible in a natural way, but it is accounted for by what follows:

because a deep sleep from the Lord was fallen upon them; or "a sleep of the Lord" (p); a very great one, an uncommon one; so great trees, mountains, &c. are called trees and mountains of God; or, according to our supplement, it was from the Lord, he was the cause and author of it; he cast them into this sleep, or caused it to fall upon them, and locked them up in it, that they might not hear David and his servant when they came among them.

(p) , "sopor Domini", V. L. Montanus, Munsterus "altus sopor Jehovae", Junias & Tremellius, Piscator.