(18) Five measures.--The LXX. alter the measure into five ephahs, thinking the quantity in the text ridiculously small for such an host as followed David. Ewald too, would change 5 into 500; but the truth is that Abigail in her haste, thinking rightly that no time must be lost, as the danger was pressing, simply pro-provided a liberal present for David's own immediate followers, not for the whole force. An hundred clusters of raisins.--That is, an hundred cakes of dried grapes--what in Italy is called "simmuki." Verses 18-20. - Five measures of parched corn. The measure named here, the seah, contains about a peck and a half. As this seems little, Ewald reads 500 seahs, but probably it was regarded as a delicacy. Clusters of raisins. Rather, as in the margin, lumps of raisins. The bunches of grapes when dried were pressed into cakes. Sending her servants in front leading the asses which carried the present, she followed behind, and met David as she was coming down by the covert of the hill. Hebrew, "in secret of the hill," under cover of the hill, i.e. she met him as she was descending into some glen into which he had entered from the other end. 25:18-31 By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.Then Abigail made haste,.... As the case required, her family being in imminent danger:and took two hundred loaves; of bread; of what size or weight they were is not said; though it may be reasonably concluded they were pretty large, since they are not called cakes, but loaves, and since they were to be a present to David and his men, who were numerous: and two bottles of wine; not such as ours are, which would have borne no proportion to the rest of the provision; but these were leathern bags which held a large quantity, in which they put and carried wine in those times and countries; the Septuagint version is, two vessels or casks of wine: and five sheep ready dressed; killed and dressed by the butcher, or made ready by the cook, boiled or roasted; the word which the Targum uses, according to the interpretation of Jarchi, from one of their Rabbins, signifies such as were stuffed with small pieces of meat, and eggs in them, or, as it should seem, made into pastries: and five measures of parched corn; or five seahs, a measure which held, according to Bishop Cumberland (b), two wine gallons, four bottles, and a little more; of this parched corn; see Gill on 1 Samuel 17:17; where mention is made of an ephah of it; and the Septuagint version has the same measure here, and calls them five ephahs of flour: and an hundred clusters of raisins; or dried grapes, as the Targum; the Septuagint is, one omer of them, which was the tenth part of an ephah: and two hundred cakes of figs; which were dried, and pressed, and made into lumps, and she took two hundred of these; or, as the Targum, two hundred pound weight of them: and laid them on asses; one not being sufficient to carry all this provision. (b) Of Scripture Weights and Measures, ch. 3. p. 86. |