(17) And I shall be next unto thee.--To us--who read a few pages on in the record of these times how this same generous, loving friend found a grave on Mount Gilboa instead of a home with David, whom he admired with so ungrudging an admiration--these words of Jonathan possess a pathetic interest of their own. That brave, romantic career was nearly run when he met David for the last time in the woods of Ziph. As far as we can judge, if Jonathan had lived he would have certainly ceded any rights he had to the throne of his father Saul in favour of David, unlike that other comparatively unknown son of Saul, Ishbosheth, who set up as a rival claimant to the son of Jesse. But his generosity was not to be exposed to any such severe test, and David was spared the presence of such a rival as the gallant and gifted Jonathan would assuredly have been to him.

And that also Saul my father knoweth.--It is very likely by this time that the circumstance of Samuel's mysterious anointing of the son of Jesse years before at Bethlehem had become known to Saul. Now that David had been openly proclaimed a public enemy, and that the king had repeatedly and openly sought his life, there was no reason for any concealment. No doubt, by this time very many in Israel looked on him as the anointed successor of Saul. The covenant alluded to in the next verse was, of course, the old covenant of eternal friendship which they had made when they parted outside Gibeah at the New Moon feast, as we find related at length in 1 Samuel 20.

After this meeting David never looked on Jonathan's face in life again.

"Oh, heart of fire! misjudged by wilful man,

Thou flower of Jesse's race!

What woe was thine when thou and Jonathan

Last greeted face to face!

He doomed to die, thou on us to impress

The portent of a blood-stained holiness."

Lyra Apostolica.

23:14-18 David made no attempt against Saul; he kept God's way, waited God's time, and was content to secure himself in woods and wildernesses. Let it make us think the worse of this world, which often gives such bad treatment to its best men: let it make us long for that kingdom where goodness shall for ever be in glory, and holiness in honour. We find Jonathan comforting David. As a pious friend, he directed him to God, the Foundation of his comfort. As a self-denying friend, he takes pleasure in the prospect of David's advancement to the throne. As a constant friend, he renewed his friendship with him. Our covenant with God should be often renewed, and therein our communion with him kept up. If the converse of one friend, at one meeting, gives comfort and strengthens our hearts, what may not be expected from the continual supports and powerful love of the Saviour of sinners, the covenanted Friend of believers!And he said unto him, fear not,.... Distrust not the power, providence, and promises of God, nor dread the wrath of Saul, or fear falling into his hands:

for the hand of Saul my father shall not find thee; to lay hold on him, seize him, and do him any hurt:

and thou shalt be king over Israel; meaning after the death of his father; which he knew either by some special revelation made to him; or rather by being informed he had been anointed by Samuel, and which he had either from Samuel or from David himself; and this he most firmly believed, though David was now in so low a condition:

and I shall be next unto thee; not succeed him in the kingdom; but if living when he came to the throne, he should be the second man in civil affairs, as he now was, and that he should be content with:

and that also Saul my father knoweth; having knowledge of the anointing of David by Samuel; or he might, and did conclude this from various circumstances, that David was his neighbour Samuel had told him of, God had given his kingdom to, 1 Samuel 15:28.