(3) If so be ye have tasted.--The "if so be," as elsewhere (2Thessalonians 1:6, Note), constitutes a strong appeal to the readers to say whether it were not so. St. Peter confidently reckons that it is so. It should rather be ye tasted, looking back to a quite past time, probably that of the first conversion, when the taste of spiritual things is the most delicious. How sad to be past the relish for evangelical truth! The quotation, or rather adaptation, from Psalm 34:8 is, no doubt, suggested by the metaphor of "milk." A curious little point about our translation here is that the word "gracious" has been adopted to suit the Prayer Book version of the Psalm. It is scarcely suitable to the Greek word, which, originally signifying "usable," "serviceable," passes on to be used of anything mild and pleasant, as, for instance, in Luke 5:39, of the mellowness of old wine. Here, therefore, the word seems to be peculiarly used with reference to the sense of taste. A more important point, doctrinally, is that St. Peter is here applying to Jesus Christ (as the next verse shows) a passage which otherwise we might not have thought of applying to Him in particular. It gives quite a new complexion to the 34th Psalm, when we see that in St. Peter's view the Psalmist was speaking prophetically of our Lord. We shall find him quoting the same Psalm in the same sense again in 1Peter 3:10.

Verse 3. - If so be ye have tasted that the Lord is gracious; rather, if ye tasted. If ye once tasted the good Word of God (Hebrews 6:4, 5), if ye tasted of the heavenly gift which comes through that Word (1 Peter 1:23), long after it that ye may g-row therein. The "if" does not imply doubt; the apostle supposes that they have once tasted, and urges them, on the ground of that first taste, to long for more. The first experiences of the Christian life stimulate God's people to further efforts. The words are a quotation from Psalm 34:8, "Oh taste and see that the Lord is good!" This makes it less probable that St. Peter is intentionally playing, as some have thought, on the similarity of the words χρηστός and Ξριστός. The confusion was common among the heathen; and Christian writers, as Tertullian, sometimes adopted it; Christus, they said, was chrestus, "Christ was good;" and Christians, followers of the good Master, followed after that which is good. But St. Peter is simply quoting the words of the psalm, and applying them to the metaphor of milk. It is possible that there may be an under-current of allusion to the Lord's teaching in John 6. The Lord himself is the Bread of life, the food of the soul. The epithet χρηστός is not infrequently used of food (see Luke 5:39).

2:1-10 Evil-speaking is a sign of malice and guile in the heart; and hinders our profiting by the word of God. A new life needs suitable food. Infants desire milk, and make the best endeavours for it which they are able to do; such must be a Christian's desires after the word of God. Our Lord Jesus Christ is very merciful to us miserable sinners; and he has a fulness of grace. But even the best of God's servants, in this life, have only a taste of the consolations of God. Christ is called a Stone, to teach his servants that he is their protection and security, the foundation on which they are built. He is precious in the excellence of his nature, the dignity of his office, and the glory of his services. All true believers are a holy priesthood; sacred to God, serviceable to others, endowed with heavenly gifts and graces. But the most spiritual sacrifices of the best in prayer and praise are not acceptable, except through Jesus Christ. Christ is the chief Corner-stone, that unites the whole number of believers into one everlasting temple, and bears the weight of the whole fabric. Elected, or chosen, for a foundation that is everlasting. Precious beyond compare, by all that can give worth. To be built on Christ means, to believe in him; but in this many deceive themselves, they consider not what it is, nor the necessity of it, to partake of the salvation he has wrought. Though the frame of the world were falling to pieces, that man who is built on this foundation may hear it without fear. He shall not be confounded. The believing soul makes haste to Christ, but it never finds cause to hasten from him. All true Christians are a chosen generation; they make one family, a people distinct from the world: of another spirit, principle, and practice; which they could never be, if they were not chosen in Christ to be such, and sanctified by his Spirit. Their first state is a state of gross darkness, but they are called out of darkness into a state of joy, pleasure, and prosperity; that they should show forth the praises of the Lord by their profession of his truth, and their good conduct. How vast their obligations to Him who has made them his people, and has shown mercy to them! To be without this mercy is a woful state, though a man have all worldly enjoyments. And there is nothing that so kindly works repentance, as right thoughts of the mercy and love of God. Let us not dare to abuse and affront the free grace of God, if we mean to be saved by it; but let all who would be found among those who obtain mercy, walk as his people.If so be ye have tasted that the Lord is gracious. Reference is had to Psalm 34:8, "O taste and see that the Lord is good"; and the Syriac version here adds, "if ye have seen": by the Lord is meant, the Lord Jesus Christ, as the following words show, who is gracious and amiable, and lovely in his person; who has a fulness of grace in him for his people; has displayed his grace towards them, in engaging for them as a surety, in assuming their nature, obeying, suffering, and dying in their stead; he is gracious in his word and promises, truths and ordinances, and in all his offices and relations; and regenerate persons have tasted that he is so: an unregenerate man has no spiritual taste; his taste is vitiated by sin, and not being changed, sin is a sweet morsel in his mouth, and he disrelishes everything that is spiritual; but one that is born again savours the things of the Spirit of God; sin is exceeding sinful to him, and Christ exceeding precious; he, and his fruit, his promises, and blessings of grace, his word and ordinances, are sweet unto his taste: and the taste he has is not a mere superficial one, such as hypocrites may have of the good word of God, and the powers of the world to come; but such a taste of Christ, and of his grace, as, by a true faith, to eat his flesh, and drink his blood, and so have everlasting life; such have a saving and experimental knowledge of Christ, an application of him, and his saving benefits to them, a revelation of him in them, so that they find and feel that he dwells in them, and they in him; such receive out of Christ's fulness, and grace for grace, and live by faith upon him, and receive nourishment from him; and of this the apostle made no doubt concerning these persons, but took it for granted that they had had such tastes of Christ, and therefore could not but desire the Gospel, which is a revelation of Christ, and sets forth the glory of his person, and the riches of his grace: and whereas, such as have truly tasted of his grace cannot but desire to have more, and fresh tastes of it; where should they have them, but in his word and ordinances? and therefore, would they grow in grace, and know more of Christ, and taste more of his goodness, it is their interest, as it is their spiritual nature, to desire the Gospel, in the purity and sincerity of it.