(15) But as he which hath called you is holy.--More correctly, But according to (or, after, i.e., in the likeness of: see Ephesians 4:24, "after God") the Holy One who called you. The "calling" is mentioned because of the obligation it imposes upon us. Bengel notices how fond St. Peter is of the words "call," "calling." (See 1Peter 2:9; 1Peter 2:21; 1Peter 3:9; 1Peter 5:10; 2Peter 1:3; 2Peter 1:10.) The "call" here seems to mean specially the call to be children of God. So be ye holy.--Perhaps the imperative would come out stronger thus, Do ye also show yourselves holy in every part of your conduct. Leighton says, "He hath severed you from the mass of the profane world, and picked you out to be jewels for Himself; He hath set you apart for this end; that you may be holy to Him, as the Hebrew word that signifies 'holiness' imports 'setting apart,' or fitting for a peculiar use; be not then untrue to His design. It is sacrilege for you to dispose of yourselves after the impure manner of the world, and to apply yourself to any profane use, whom God hath consecrated to Himself." Verse 15. - But as he which hath called you is holy; rather, after the pattern of the Holy One who called you. The calling is the fulfillment of the election:, "Whom he did predestinate, them he also called." The Christian's effort must be to fashion himself, by God's grace, after the likeness of God. not according to the former lusts (comp. Matthew 5:45, 48; also Colossians 3:10; Ephesians 4:24). So be ye holy in all manner of conversation. In the whole course of your daily life, in all its details, as you move hither and thither among men, take the holiness of God for your pattern: "Be not conformed to this world." (For the word "conversation" (ἀναστροφή), comp. Galatians 1:13; Ephesians 4:22; 1 Timothy 4:12; Hebrews 13:7.) 1:13-16 As the traveller, the racer, the warrior, and the labourer, gathered in their long and loose garments, that they might be ready in their business, so let Christians do by their minds and affections. Be sober, be watchful against all spiritual dangers and enemies, and be temperate in all behaviour. Be sober-minded in opinion, as well as in practice, and humble in your judgment of yourselves. A strong and perfect trust in the grace of God, is agreeable with best endeavours in our duty. Holiness is the desire and duty of every Christian. It must be in all affairs, in every condition, and towards all people. We must especially watch and pray against the sins to which we are inclined. The written word of God is the surest rule of a Christian's life, and by this rule we are commanded to be holy every way. God makes those holy whom he saves.But as he which hath called you is holy,.... Which is a periphrasis of God the Father, who had called them, not merely in an external way, by the outward ministry of the word; but internally, powerfully, and efficaciously, by his Spirit and grace; and who had called them to holiness of life and conversation, as well as in calling had implanted principles of holiness in them, and therefore is said to call them with an holy calling; and who himself is holy, naturally, perfectly, and originally, and in such sense as no creature is, angels or men; and is glorious in holiness, and is the source and fountain of holiness in others: thereforeso be ye holy in all manner of conversation; which respects not internal holiness, but supposes it; for that is God's work, and not the creature's act; it is the sanctification of the Spirit, of which he is the author; this they were chosen unto from the beginning, and made partakers of in regeneration; but external holiness, holiness of life and conversation, in all the parts and branches of it, both with respect to God and men, in matters both of religion and civil life: and to be holy in this sense is an imitating of God, a copying after him, though he is far from being equalled by a sinful creature, or even by an angel in heaven; however, the arguments to it, taken from the nature of God, and of his effectual calling to grace and holiness, are very strong and powerful; for it is walking worthy of him, who has called us to his kingdom and glory; and walking worthy of that calling wherein we are called; and a following of God, as dear and obedient children; and what is according to his will, and what he directs unto, and requires, as appears from what follows. |